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Ecclesiastes Lesson Nineteen

Ecclesiastes Lesson Nineteen: Ecclesiastes 10:1-20 – Wisdom Preferable to Folly

 Dead flies make a perfumer’s oil ferment and stink; 

so a little folly outweighs wisdom and honor. 

2 A wise man’s heart goes to the  right, 

but a fool’s heart to the left. 

3 Even when the fool walks along the road, his heart lacks sense, 

and he shows everyone he is a fool. 

4 If the ruler’s anger rises against you, don’t leave your place, 

for calmness puts great offenses to rest. 

5 There is an evil I have seen under the sun, an error proceeding from the presence of the ruler:

6 The fool is appointed to great heights, 

but the rich remain in lowly positions. 

7 I have seen slaves on horses, 

but princes walking on the ground like slaves. 

8 The one who digs a pit may fall into it, 

and the one who breaks through a wall may be bitten by a snake. 

9 The one who quarries stones may be hurt by them; 

the one who splits trees may be endangered by them. 

10 If the ax is dull, and one does not sharpen its edge, 

then one must exert more strength; 

however, the advantage of wisdom is that it brings success. 

11 If the snake bites before it is charmed, 

then there is no advantage for the charmer. 

12 The words from the mouth of a wise man are gracious, 

but the lips of a fool consume him. 

13 The beginning of the words of his mouth is folly, 

but the end of his speaking is evil madness. 

14 Yet the fool multiplies words. 

No one knows what will happen, 

and who can tell anyone what will happen after him? 

15 The struggles of fools weary them, 

for they don’t know how to go to the city. 

16 Woe to you, land, when your king is a youth 

and your princes feast in the morning. 

17 Blessed are you, land, when your king is a son of nobles 

and your princes feast at the proper time— 

for strength and not for drunkenness. 

18 Because of laziness the roof caves in, 

and because of negligent hands the house leaks. 

19 A feast is prepared for laughter, 

and wine makes life happy, 

and money is the answer for everything. 

20 Do not curse the king even in your thoughts, 

and do not curse a rich person even in your bedroom, 

for a bird of the sky may carry the message, 

and a winged creature may report the matter. (HCSB)

I’ll be dividing this lesson into five segments.

  • Introduction – verses 1-3.
  • The foolish ruler – verses 4-7.
  • Foolish workers – verses 8-11.
  • Foolish talkers – verses 12-15.
  • Foolish officers – verses 16-20.

Introduction

  • In Ecclesiastes 7:1, the writer says, “A good name is better than fine perfume.”
  • Now, he shows that a good name can be easily lost.
    • How often have we seen or read about someone well-respected who chooses the wrong words or comments that offend a group of people? Almost instantaneously, they have lost their good reputation. They have a “dead fly in their perfume.” 
    • Or one foolish act or decision causing the same result.
    • There’s a saying that “one aw shucks does away with a lot of atta boys.”
  • Why are some people wise and others foolish? It’s connected with their heart.
    • The wise person chooses the right direction.
    • The foolish person chooses the wrong direction.
    • Our heart will guide us for both right and wrong.
  • In the ancient world, the right hand was the place of power and honor, while the left represented weakness and rejection.
    • Matthew 25:33-34 He will put the sheep on His right and the goats on the left. 34 Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.
    • Many people also considered the left side to be unlucky.
  • Since a foolish person doesn’t have wisdom, they are attracted to the wrong or left side.
  • Even if the foolish person walks along the road, they’ll gravitate to the wrong side, showing everyone along the path that they are foolish.

Foolish Ruler

  • In this section, the terms fools, slaves, rich, and princes don’t refer to social status. They refer to moral character.
    • The fools and slaves are not worthy of advancement.
    • The rich and princes are people who possess noble character.
  • If anyone needs wisdom, it’s the ruler of a nation.
    • When God asked Solomon what gift he wanted, the king asked for wisdom.
    • President Lyndon Johnson once said, “A president’s hardest task is not to do what’s right, but to know what’s right.”
  • The picture painted in this section is of a proud ruler who is easily angered and takes out his anger on the attendants around him.
    • If a person can’t control themselves, how can he hope to control his people?
    • Proverbs 25:28 A man who does not control his temper is like a city whose wall is broken down.
    • At the same time, just because the ruler acts like a fool doesn’t mean the attendants must follow suit.
      • That’s the worst thing you can do. Ecclesiastes 8:3 Do not be in a hurry; leave his presence, and don’t persist in a bad cause, since he will do whatever he wants.
      • It’s better to exhibit wisdom and patience. Proverbs 25:15 A ruler can be persuaded through patience, and a gentle tongue can break a bone.
  • There is a thing called righteous anger that sometimes does need to be displayed.
    • Ephesians 4:26 Be angry and do not sin. Don’t let the sun go down on your anger.
    • However, we must be careful that righteous anger isn’t confused with jealousy and malice.
    • Not every religious crusader is motivated by love for God or obedience to Scripture.
  • At the same time, rulers need to execute sound decisions.
    • If the ruler lacks character and courage, he will put fools in high positions in the government while placing more qualified people in lower offices.
      • Proverbs 19:10 Luxury is not appropriate for a fool — how much less for a slave to rule over princes!
      • Proverbs 30:21-22a The earth trembles under three things; it cannot bear up under four: 22 a servant when he becomes king.
    • The story of Rehoboam in 1 Kings 12:1-24 is a great example.
      • He ignored the advice of the wise counselors.
      • Instead, he listened to the foolish advice of his young friends.
  • The best rulers and leaders are tough-minded but tenderhearted, who put the best people in the right positions and don’t apologize for it. 

Foolish Workers

  • Admittedly, this section has perplexed scholars regarding its meaning.
  • Was the writer saying that every job has dangers associated with it?
    • Why did he take so much space to illustrate the thought if this was the case?
    • The theme is folly, but he wasn’t teaching that hard work was folly because you might get injured.
    • Throughout Ecclesiastes, the author has emphasized the importance of honest work and the joy it brings.
  • There are two primary schools of thought.
    • The first describes people who attempted work and suffered because they were foolish in how they did their work.
      • A man digs a pit, maybe a well or a place to store grain, and doesn’t take proper precautions and ends up falling into it.
      • Another man breaks through a wall, only to be bitten by a snake.
        • Snakes often hide in crevices or cracks.
        • Not taking care to make sure there weren’t any snakes hiding where work was being done is being foolish.
      • Careless workers can be injured cutting stones or splitting tree logs.
    • Verse ten could be summarized by the thought, “Work smarter, not harder.”
      • A man attempts to cut down trees or cut the tree into logs.
      • However, his ax head is dull.
      • The wise worker would stop and sharpen the ax before proceeding, making his job easier.
      • The foolish worker would blindly trudge ahead, using a dull ax, expending more energy and taking more time.
  • The second line of thought is that the author is using two pairs of aphorisms to talk about political counselors.
    • The first pair, in verses 8-9, concerns the instabilities of political life.
      • Verse 8 is talking about those who plot evil against others. Often, their plans backfire.
      • Verse 9 talks about those who are engaged in legitimate activity and being hurt in the process. Even those who serve fairly and justly can see their efforts blow up in their face.
    • The wise counselor can avoid these negative outcomes.
      • By avoiding wasted effort – verse 10.
      • By avoiding personal danger – verse 11.

Foolish Talkers

  • The Book of Proverbs contains many references to the speech of fools. In this section, the author points out four characteristics of foolish speech.
  • There are destructive words – verse 12.
    • A wise person will speak gracious words suited to the listener or the occasion.
      • Proverbs 10:32a The lips of the righteous know what is appropriate.
      • Proverbs 25:11 A word spoken at the right time is like gold apples on a silver tray.
    • Destructive words are compared to weapons of war, fire, or a poisonous beast.
      • Proverbs 25:18 A man giving false testimony against his neighbor is like a club, a sword, or a sharp arrow.
      • James 3:5-6 So too, though the tongue is a small part of the body, it boasts great things.  Consider how large a forest a small fire ignites. 6 And the tongue is a fire. The tongue, a world of unrighteousness, is placed among the parts of our bodies. It pollutes the whole body, sets the course of life on fire, and is set on fire by hell.
      • James 3:7-8 Every sea creature, reptile, bird, or animal is tamed and has been tamed by man, 8 but no man can tame the tongue. It is a restless evil, full of deadly poison.
    • We hurt ourselves the most when we use destructive words.
      • Proverbs 13:3 The one who guards his mouth protects his life; the one who opens his lips invites his own ruin.
      • Proverbs 21:23 The one who guards his mouth and tongue keeps himself out of trouble.
  • There are unreasonable words – verse 13.
    • As soon as a person opens their mouth, you can tell they have no idea what they are talking about.
    • Often, the longer these individuals talk, the crazier they get.
    • Titus 1:10a For there are also many rebellious people, full of empty talk and deception.
    • The Jewish writer Shalom Aleichem said, “You can tell when fool speaks: he grinds much and produces little.”
  • There are uncontrolled words – verse 14a.
    • A foolish person is full of words without realizing they are saying nothing of substance.
    • Proverbs 10:19a When there are many words, sin is unavoidable.
    • A person who can control their tongue can control their entire body. James 3:1-2 Not many should become teachers, my brothers, knowing that we will receive a stricter judgment, 2 for we all stumble in many ways. If anyone does not stumble in what he says,  he is a mature man who is also able to control his whole body.
  • There are boastful words – verses 14b-15.
    • Foolish people talk about the future as if they know what will occur or if they can control the outcome.
    • Proverbs 27:1 Don’t boast about tomorrow, for you don’t know what a day might bring.
    • There’s even a bit of humor here.
      • The fool boasts about their future plans.
      • They wear out others with their boastful talk.
      • But the fool can’t even find their way into the city.
      • Since roads were marked in Bible times with the names of cities, a traveler could easily find the right path. Yet, the fool is so busy talking about the future they can’t find their way in the present.

Foolish Officers

  • The author now talks about the folly of officers working under rulers. He lists four characteristics of these foolish men.
    • They engaged in indulgence – verses 16-17.
      • If the leader is immature, those they place around themself will reflect that immaturity.
      • The immature subordinates will take advantage of the situation for personal gain.
      • If the leader is of a noble character, they will surround themself with noble subordinates who place the good of the country first.
      • True leaders use their authority to build the nation.
      • Officeholders use the nation’s resources to build their authority and personal gain.
      • The appointment of an immature leader can be viewed as God’s judgment. Isaiah 3:1-5 Observe this: The Lord God of Hosts is about to remove from Jerusalem and from Judah every kind of security: the entire supply of bread and water, 2 the hero and warrior, the judge and prophet, the fortune-teller and elder, 3 the commander of 50 and the dignitary, the counselor, cunning magician,  and necromancer. 4 “I will make youths their leaders, and the unstable will govern them.” 5 The people will oppress one another, man against man, neighbor against neighbor; the youth will act arrogantly toward the elder, and the worthless toward the honorable.
    • They were incompetent – verse 18.
      • The foolish officers were so busy with enjoyment that they had no time to do their work.
      • Both the buildings and the organization began to crumble.
      • Proverbs 18:9 The one who is truly lazy in his work is brother to a vandal.
      • Immature people enjoy the privileges and ignore the responsibilities.
      • Mature people see responsibilities as privileges and use them to help others.
    • They were indifferent – verse 19.
      • The personal philosophy of the foolish officers is captured here.
        • Eat all you can.
        • Enjoy all you can.
        • Get all you can.
      • They are indifferent to the responsibilities of their office or the needs of the people.
      • 1 Timothy 6:10a For the love of money is a root of all kinds of evil.
    • They practiced indiscretion – verse 20.
      • Even when we can’t respect the person in the office, we must respect the office. 
      • Romans 13:1-7 Everyone must submit to the governing authorities,  for there is no authority except from God, and those that exist are instituted by God. 2 So then, the one who resists the authority is opposing God’s command, and those who oppose it will bring judgment on themselves. 3 For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the authority? Do what is good, and you will have its approval. 4 For government is God’s servant for your good. But if you do wrong, be afraid, because it does not carry the sword for no reason. For government is God’s servant, an avenger that brings wrath on the one who does wrong. 5 Therefore, you must submit, not only because of wrath, but also because of your conscience. 6 And for this reason you pay taxes, since the authorities are God’s public servants, continually attending to these tasks.  7 Pay your obligations to everyone: taxes to those you owe taxes, tolls to those you owe tolls, respect to those you owe respect,  and honor to those you owe honor. 
      • Regardless of how careful a person thinks they are, when evil words are spoken, there is a great likelihood that the message will be passed. This is especially true when the one passing the message thinks they can profit from sharing it.

Applications

  • Walk in wisdom. While this may seem like common sense, in today’s world, it gets harder each day. What the world views as wisdom, Scripture would say, is foolishness. At the end of our days, we won’t answer to family, friends, or co-workers about our decisions. We’ll answer to the God of the universe. What will He say about our choices?
  • Give your work an honest effort. Do your best, plan carefully, and give God the glory.
  • Watch what you say. Once the words have left your mouth, putting them back is impossible. You can hurt others, yourself, or the situation you’re talking about. 
  • Always act with integrity. People may not be watching, but God observes everything you do. What would He say about your actions?
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2 Peter Lesson 4

2 Peter 3:1-18 – The Day of the Lord

Dear friends, this is now the second letter I have written to you; in both letters, I want to develop a genuine understanding with a reminder, 2 so that you can remember the words previously spoken by the holy prophets and the command of our Lord and Savior given through your apostles. 3 First, be aware of this: Scoffers will come in the last days  to scoff, living according to their own desires, 4 saying, “Where is the promise of His coming?  Ever since the fathers fell asleep, all things continue as they have been since the beginning of creation.” 5 They willfully ignore this: Long ago the heavens and the earth were brought about from water and through water  by the word of God. 6 Through these waters the world of that time perished when it was flooded. 7 But by the same word, the present heavens and earth are stored up for fire, being kept until the day of judgment and destruction of ungodly men. 

8 Dear friends, don’t let this one thing escape you: With the Lord one day is like a thousand years, and a thousand years like one day.  9 The Lord does not delay His promise, as some understand delay, but is patient with you, not wanting any to perish but all to come to repentance. 

10 But the Day of the Lord will come like a thief; on that day the heavens will pass away with a loud noise, the elements will burn and be dissolved, and the earth and the works on it will be disclosed. 11 Since all these things are to be destroyed in this way, it is clear what sort of people you should be in holy conduct and godliness 12 as you wait for and earnestly desire the coming  of the day of God. The heavens will be on fire and be dissolved because of it, and the elements will melt with the heat. 13 But based on His promise, we wait for the new heavens and a new earth, where righteousness will dwell. 

14 Therefore, dear friends, while you wait for these things, make every effort to be found at peace with Him without spot or blemish. 15 Also, regard the patience of our Lord as an opportunity for salvation, just as our dear brother Paul has written to you according to the wisdom given to him. 16 He speaks about these things in all his letters in which there are some matters that are hard to understand. The untaught and unstable twist them to their own destruction, as they also do with the rest of the Scriptures. 

17 Therefore, dear friends, since you know this in advance, be on your guard, so that you are not led away by the error of lawless people and fall from your own stability. 18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and to the day of eternity. Amen.

As Peter closes his letter focuses on the return of Christ and encourages the readers not to wait for it passively but to live in a manner that shines the light of Jesus as we await His return. As we go through the first ten verses, keep this idea in mind; in the midst of uncertainty and struggle, believers in Jesus must never lose sight of the certainty and hope of the future that brings meaning to the present.

Verse 1

Peter encourages the readers to “develop a genuine understanding” in contrast to the heresy of the false teachers. Believers must never let false teachers distort the truth of Scripture or allow them to cloud our thoughts.

Verse 2

There are two potential areas where our thinking can become clouded by false teachers.

  • Words previously spoken by the holy prophets. This refers to Old Testament prophets who spoke about the second coming of the Messiah. Challenging these prophecies was a prime tactic of false teachers. If there is no second coming, there is no need to live holy lives. Peter encourages the readers to cling to the truth of the prophecies on the Messiah.
  • The command of our Lord and Savior given through your apostles. The command refers to the moral demands of the Christian life, specifically to love others.
    • John 13:34 – I give you a new command: Love one another. Just as I have loved you, you must also love one another.
    • John 15:12 – This is My command: Love one another as I have loved you.
    • Romans 12:10a – Show family affection to one another with brotherly love.
    • Romans 13:8 – Do not owe anyone anything, except to love one another, for the one who loves another has fulfilled the law.
    • Hebrews 10:24 – And let us be concerned about one another in order to promote love and good works.
    • James 2:8 – Indeed, if you keep the royal law prescribed in the Scripture, Love your neighbor as yourself, you are doing well.

We are to love one another as we await Jesus’ return.

Verses 3-4

First, the phrase “last days” means the time period between Jesus’ life and His second coming. The New Testament church age is the last days. Just as there were false teachers in Peter’s day who didn’t believe in Jesus’ return, there are many today who don’t believe in His return. Today’s false teachers can also add that it’s been two thousand years since the time of Jesus; why should we believe He will ever return? However, there is an underlying reason for their disbelief. It allows them to pursue their “own desires” without having to worry about the consequences. If there is no second coming or judgment, then there is no reason to pursue sinful desires. This highlights two characteristics of these people.

  • They are cynical about life and people in general.
  • They are preoccupied with themselves and their own needs.

What believers must never forget is that these are the exact people who Jesus came to save and the ones we are to show love, in the hope that some will be won to Christ before His second coming.

Verses 5-7

Although the false teachers knew the Old Testament Scriptures, they chose to ignore them, denying God’s creation and intervention in the history of mankind. 

  • They denied His creation.
  • They denied that He brought the flood.

In the same vein, they deny that there will be a final judgment. However, the Old Testament consistently teaches us that the universe is a moral place created by God and that God will not let sin go unpunished forever. Not only is God the creator of the universe, but He is also the judge. The same power that brought the universe into existence has the power to destroy the present heaven and earth and replace them with a new heaven and a new earth.

  • Isaiah 65:17 – For I will create a new heaven and new earth; the past events will not be remembered or come to mind.
  • Isaiah 66:22 – For just as the new heavens and the new earth, which I will make, will endure before Me – this is the LORD’s declaration – so your offspring and your name will endure.
  • Revelation 21:1 – Then I saw a new heaven and a new earth, for the first heaven and the first earth has passed away, and the sea no longer existed.

Verses 8-9

Even though judgment is coming, Peter’s point here is Jesus’ command to love one another. This includes those who oppose the truth of the Gospel message. As we show them love, we may be the very instrument that God uses to bring them to Jesus. Also, God’s view on time is not the same as ours. Although it’s been two thousand years since Jesus was born, lived, and died, that doesn’t alter the promise that He will return. It also doesn’t change the fact that we won’t know the hour or the day; even Jesus didn’t know. However, there are several aspects we need to focus on as believers.

  • God desires all to come to saving faith in Jesus.
  • God is long-suffering and patient beyond our understanding.
  • At some point, Jesus will return, and all will be judged.
  • As believers, we need to spread the Gospel and teach the truth to both disciples and the lost.

Verse 10

The “Day of the Lord” is another way to express Jesus’ second coming and judgment. The Old Testament views the universal timeline in two phases; the present age and the age to come. The transition between the two will be by the hand of God, and it will result in the current heaven and earth passing away. We shouldn’t be caught up in discussions of how this happens (burning, earthquakes, etc.). Instead, what is important is that it will happen.

Verses 11-18 make up the final section of the letter. As we read this section, let’s focus on the following idea; the final destiny of the universe should motivate believers to live lives that honor and reflect the person of Jesus to a lost world around us.

Verses 11-13

As we wait patiently for Jesus’ return, we are called to live lives that display holiness and godliness. We are not to be concerned with the present earth or whatever possessions we have (or don’t have). Instead, we are to focus on what will come later. There are some theologians who believe that how we live as Christians impacts the timing of the return of Jesus. Peter’s wording seems to support this idea, “the heavens will be on fire and be dissolved because of it,” with the “it” being our holiness and godliness. This lends further weight to Peter’s instructions not to live passively but to be active Christians. Peter then gives us a reminder that the new heaven and earth will be a place where righteousness reigns and sin, sickness, and death are gone. 

Verse 14

Once again, Peter calls on believers to live out their faith in an active manner. We are to “make every effort,” which implies effort and activity on the part of the believer. Living the Christian life as it was intended is not a passive endeavor; we need to be active in our “faith training” just as an athlete is active in their “sport training.” When Peter states, “without spot of blemish,” he is not suggesting that we will live perfect lives. What Peter does mean is that our behavior and the choices we make should resemble Jesus.

Verses 15-16

Peter reminds the reader that it is not just his position to live godly lives; the Apostle Paul wrote of the same requirements for Christians. However, the false teachers have twisted Scripture for their own benefit. These teachers don’t measure their lifestyle against the truth in Scripture. Instead, they twist Scripture to support their sinful lifestyle.

Verse 17

This verse gives another reason we need to be immersed in Scripture. If we know that Scripture warns us against false teachers, we will be better prepared and aware of the “wolves among the sheep.” As attractive or persuasive as the false can be, we must always be on our guard to protect ourselves and those around us. We shouldn’t misunderstand the phrase, “fall from you own stability.” This is not referring to salvation. It does refer to our previous stable grounding on the truth of Scripture, and that is where we need to remain.

Verse 18

Peter concludes this letter in the same manner as he began it by encouraging us to keep on growing. The Christian life is one that is intended to be dynamic, growing, and active. It is not intended to be passive or stagnant. As we continue to grow, we develop an increased awareness and understanding of the person and character of Jesus.

As we reflect back on this letter, let’s focus on its one overarching idea; false teachers will always be a danger to the church and Christians, but the promised return of Jesus is the light that we should be focused on and is bigger than any false human teaching. It is to Jesus which we should continually look to and live for Him.

Applications.

  • Always check what your church leaders/teachers are telling you against what is in Scripture. If it appears not to agree, challenge them. If there is false teaching occurring and they don’t correct it, you should leave that church and tell others of the false teaching.
  • Study all of Scripture. Don’t focus exclusively on the New Testament as some do. All of Scripture is profitable for teaching, and by knowing what is contained in the Old Testament, we can be aware of false teaching/teachers.
  • Be prepared to be ridiculed for believing in Jesus’ return. The world we live in is very skeptical, and the idea that our Savior will return (or even existed in the first place) is often met with opposition.
  • Because we live in the “last days” and God has extended His grace for more to come to the knowledge of Jesus, we must always look for opportunities to share the Gospel.
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2 Peter Lesson One

2 Peter 1:1-15 – Growth in Faith

Simeon Peter, a slave and an apostle of Jesus Christ: 

To those who have obtained a faith of equal privilege with ours through the righteousness of our God and Savior Jesus Christ. 

2 May grace and peace be multiplied to you through the knowledge of God and of Jesus our Lord. 

3 His divine power has given us everything required for life and godliness through the knowledge of Him who called us by His own glory and goodness. 4 By these He has given us very great and precious promises, so that through them you may share in the divine nature,  escaping the corruption that is in the world because of evil desires. 5 For this very reason, make every effort to supplement your faith with goodness, goodness with knowledge, 6 knowledge with self-control, self-control with endurance, endurance with godliness, 7 godliness with brotherly affection, and brotherly affection with love. 8 For if these qualities are yours and are increasing, they will keep you from being useless or unfruitful in the knowledge of our Lord Jesus Christ. 9 The person who lacks these things is blind and shortsighted and has forgotten the cleansing from his past sins. 10 Therefore, brothers, make every effort to confirm your calling and election, because if you do these things you will never stumble. 11 For in this way, entry into the eternal kingdom of our Lord and Savior Jesus Christ will be richly supplied to you. 

12 Therefore I will always remind you about these things, even though you know them and are established in the truth you have. 13 I consider it right, as long as I am in this bodily tent, to wake you up with a reminder, 14 knowing that I will soon lay aside my tent, as our Lord Jesus Christ has also shown me.  15 And I will also make every effort that you may be able to recall these things at any time after my departure. (HCSB)

Verse 1

The use of the term “Simeon” instead of “Simon” is the first curious feature of the letter. The spelling of his name is Semitic and would be directed at a Palestinian setting. The only other place where Peter is called Simeon is in Acts 15:14, likely because of its Palestinian setting. 

In calling himself a slave of Jesus, he means that he’s placed himself under the authority of Jesus and submits to His lordship. It also implies a sense of honor to be Jesus’ servant. There is some Old Testament connection with the use of the term “servant.” 

  • Abraham, Isaac, and Jacob – Exodus 32:13a Remember Your servants Abraham, Isaac, and Israel.
  • Moses – Deuteronomy 34:5a So Moses the servant of the Lord died there in the land of Moab.
  • Samuel – 1 Samuel 3:9-10 He told Samuel, “Go and lie down. If He calls you, say, ‘Speak, Lord, for Your servant is listening.’ ” So Samuel went and lay down in his place. 10 The Lord came, stood there, and called as before, “Samuel, Samuel!” Samuel responded, “Speak, for Your servant is listening.” 
  • David – 1 Samuel 17:32 David said to Saul, “Don’t let anyone be discouraged by him;  your servant will go and fight this Philistine!” 

It was also used in the New Testament  for Paul, James, and Jude. It denotes not only humility but also honor in serving Jesus. Additionally, not only was Peter writing as a servant, but he was also an apostle of Jesus. Such a title would denote authority within the infant Christian church.

Verse 2

Peter’s greeting here is similar but not an exact copy of his greeting in 1 Peter. 

As we grow in our relationship with Jesus and God, our knowledge of them increases. We understand God’s unconditional acceptance through grace as we place our trust in Jesus. When this happens, a transformation begins in our hearts, which is evident in our behavior. As the transformation grows, we experience abundant grace and peace not only with God but also with others.

Verse 3

The first question to ask when reading this verse is, “who is Peter referring to with the term ‘divine power?’”

  • Jesus
    • Jesus is called “God” in verse 1.
    • Jesus appears last in verse 2, making a reference to Jesus natural.
    • Power refers to Jesus in verse 16 of this chapter.
  • Father
    • Due to holding the primary place in the Trinity.
    • Peter would likely view the Father as the one who possesses divine power.

Therefore, it is likely that Peter is referring to Jesus, although the ambiguous nature of the passage infers that Peter is not distinguishing between God the Father and Jesus.

The main point is that Jesus has provided everything that believers need for “life and godliness.” Also, the term “us” refers to all Christians and not just apostles or Jewish Christians. Additionally, salvation is accomplished by understanding Jesus’ glory and goodness, and they trust God with their salvation.

Verse 4

The phrase “by these” ties in neatly with “glory and goodness” from the previous verse. As believers, we inherit the promises of God as we grow in the knowledge of Jesus and become more like Him. 

The phrase “divine nature” creates a tension of already-not yet. When we become a Christian, we inherit a divine nature and are indwelt by the Holy Spirit. However, we still have a sinful nature and won’t be fully perfected until we dwell in heaven. 

The word “corruption” refers to sin in the world and the way it corrupts everything, especially us. We escape corruption as followers of Jesus.

Verses 5-7

The phrase “for this very reason” links verses 5-7 to verses 3-4. However, holiness doesn’t happen by chance or inaction. Instead, it requires effort on our part to pursue holiness. The virtues presented, starting here and ending in verse 7, should not be viewed as a template to follow in order. However, we should take note of the first and last virtues in the list.

  • Faith – the root of all virtues.
  • Love – the goal and climax of the Christian life. 

Trusting God is the foundation on which all other virtues build. 

  • Knowledge – Rooted in God’s grace. True knowledge discerns the difference between truth and lies, right versus wrong.
  • Self-control – One of the fruits of the spirit listed in Galatians 5:23 and a requirement for knowledge. It is the inner strength to control our sinful desires and cravings.
  • Endurance – The characteristic of endurance for a believer is found in numerous Scripture passages and is particularly important to the recipients of Peter’s letter. Courage to deal with difficult periods in our lives.
  • Godliness – Living a life of obedience to God’s commands. It is understood as reverence and obedience.
  • Brotherly affection – The love bond between fellow believers and the family-like care and devotion that should set apart the Christian community. 
  • Love – A spirit of love is the ultimate expression and proof that a person is a Christian. To share in each other’s burdens. Those who have love possess all the other virtues.

Verse 8

The phrase “these qualities” points back to the list contained in verses 5-7. There are three main points Peter is making.

  • The list of virtues needs to be apparent in the lives of believers.
  • There must be spiritual growth (increasing) through the process of sanctification. 
  • Unbelievers and false Christians will lack virtues listed in the preceding verses. 

Verse 9

Some translations use the term “nearsighted,” but a better translation is the one in the HCSB, shortsighted. Peter is saying that those who do not possess the virtues listed above have become blind to the saving grace and forgiveness of sins that they once embraced. They are not living as forgiven sinners but as unconverted people. Believers who live immoral lives signify that forgiveness of sins is not valued, while those who treasure being forgiven live in a way that pleases God. They are in a state of spiritual illness.

Verse 10

“Therefore” connects this verse to the previous one. Peter is exhorting the reader to hold fast to their faith through concentrated effort and not by being lax. We must be careful to understand that Peter is not endorsing work’s based salvation but evidence of salvation because of behavior and virtues that the believer displays. When a believer has an active faith that pursues God, they will not stumble. The correct understanding of “stumble” is not that we won’t sin but that we will not forsake God or commit apostasy. Believers who possess the virtues described in verses 5-7 are daily growing their relationship with God. Additionally, God has no doubt about our eternal state. Instead, the believer may have doubts about their eternal destiny, causing them to stumble.

Verse 11

Peter now turns to the eschatological kingdom, the one that believers will enter on the Day of the Lord and the one that the lost will never see. Peter is once again inferring that entrance into heaven is based upon salvation with works, much like James talks about. Salvation without works is either a bare existence salvation or a false salvation. For those who do enter heaven, the reward we will receive goes beyond anything that we deserve.

Verse 12

This is a simple verse but a stark reminder of how weak our faith and commitment can be. For those who have experienced the saving grace of Jesus, that should be something we never forget. However, how many of us do fall away or go through periods of intentional disobedience? How many times have we read of some ministry leader who has wandered from the path and fallen into sin? Think about the Exodus generation. They witnessed miracles first-hand yet were openly disobedient. We fool ourselves if we think that could never happen to us. Therefore, we need pastors, elders, deacons, family, and spiritual friends to constantly remind us and encourage us to stay on the narrow path. We need to do the same to those around us. It is easy to get complacent in our faith. Peter is calling for us to be focused and intentional to prevent this complacency. 

Verse 13

Peter is using an illustration, bodily tent, to denote his physical body. As long as he was still alive, he felt called to be a constant encouragement to those around him. He would rouse those who had fallen into a spiritual stupor to wake up and press into God.

Verse 14

Peter understands that this life is short, even if we live to 80 years. At some point, our “bodily tent” will give way, and we will pass into eternity through one of two doors. None of us know when that will happen to us; some may die young, and some may live a long time. Our next breath is never guaranteed. Additionally, in the context of this letter, Peter may have begun to observe the persecution that would soon fall upon the church from the Roman government, and he knew that danger was swiftly approaching.

Verse 15

Here Peter is basically restating what is contained in verse 12, that he will never cease to look after fellow Christians and steer them back onto the narrow path. There is also an inference that his writing will be a guide even after he has been killed.

Applications

  • We must ask the question, “Are we truly a Christian?” If the answer is yes, we all have the Holy Spirit living within us to empower and equip us to live a victorious life. If the answer is no, I pray that the truth of the Gospel will be revealed to you, and you will surrender your life to Christ.
  • Our spiritual state will only grow if we are intentional to cultivate it through: Bible study, prayer, worship, fellowship, and service. Just as the athletes we watch or the musicians we listen to, their ability was cultivated through countless hours, weeks, or years of dedicated practice. The Christian life requires the same, or even more, dedication.
  • We must take responsibility to pursue godliness. However, it isn’t done in our power but in the power of the Holy Spirit.
  • Take an inventory of how well you display the virtues in verses 5-7. Then ask your spouse, children, close Christian friends, or co-workers how they would rate you. Then take that feedback and address the areas where you are lacking.