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Ecclesiastes Lesson Fifteen

Ecclesiastes Lesson Fifteen: Ecclesiastes 8:1-9 – Wealth, Authorities, and Inequities

Who is like the wise person, and who knows the interpretation of a matter? A man’s wisdom brightens his face, and the sternness of his face is changed. 

2 Keep the king’s command because of your oath made before God. 3 Do not be in a hurry; leave his presence, and don’t persist in a bad cause, since he will do whatever he wants. 4 For the king’s word is authoritative, and who can say to him, “What are you doing?” 5 The one who keeps a command will not experience anything harmful, and a wise heart knows the right time and procedure. 6 For every activity there is a right time and procedure, even though man’s troubles are heavy on him. 7 Yet no one knows what will happen because who can tell him what will happen? 8 No one has authority over the wind to restrain it, and there is no authority over the day of death; there is no furlough in battle, and wickedness will not allow those who practice it to escape. 9 All this I have seen, applying my mind to all the work that is done under the sun, at a time when one man has authority over another to his harm. (HCSB)

The author now switches to discussing leaders and how their decisions, good or bad, affect those around them. Now, let’s dig deeper into this passage.

  • Verse one acts as a transition from the previous section to this one.
    • If we remember, the previous section led one to believe that chasing after wisdom was a futile exercise.
      • Verses 7:23-24 brought out this concept.
      • Now, at the beginning of chapter eight, the author hints that attaining some wisdom is possible and can lead to advantages.
    • The attainment of some wisdom can lead to influencing those who are in some type of authority position.
    • Let’s consider some biblical examples of this.
      • Joseph, contained in Genesis 41:37-45.
      • Daniel, contained in Daniel 5:29-63.
      • The Holy Spirit will fill the believer with wisdom and the right words to say.
        • Luke 12:11-12.
        • Acts 24:25.
  • Verses two to six talk about dealings with a king. A present-day interpretation/application is understanding interactions with those in positions of authority.
    • Verse two talks about following the commands and laws of government or those placed in an authority position over us.
      • Why are we supposed to do this?
        • The words “oath made before God” indicate a relationship between government and God.
        • All governments, regardless of their good or evil, have been installed because of God’s sovereign plan. Often, we don’t understand why, but there is a purpose behind it.
        • Our obedience to the secular authority verifies obedience to God.
          • Romans 13:1-7 Everyone must submit to the governing authorities,  for there is no authority except from God,  and those that exist are instituted by God. 2 So then, the one who resists the authority is opposing God’s command, and those who oppose it will bring judgment on themselves. 3 For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the authority? Do what is good, and you will have its approval. 4 For government is God’s servant for your good. But if you do wrong, be afraid, because it does not carry the sword for no reason. For government is God’s servant, an avenger that brings wrath on the one who does wrong. 5 Therefore, you must submit, not only because of wrath, but also because of your conscience.  6 And for this reason you pay taxes, since the authorities are God’s public servants, continually attending to these tasks.  7 Pay your obligations to everyone: taxes to those you owe taxes,  tolls to those you owe tolls, respect to those you owe respect,  and honor to those you owe honor.
          • Mark 12:17 Then Jesus told them, “Give back to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they were amazed at Him.
          • 1 Peter 2:13-17 Submit to every human authority because of the Lord, whether to the Emperor as the supreme authority 14 or to governors as those sent out by him to punish those who do what is evil and to praise those who do what is good. 15 For it is God’s will that you silence the ignorance of foolish people by doing good. 16 As God’s slaves, live as free people, but don’t use your freedom as a way to conceal evil. 17 Honor everyone. Love the brotherhood.  Fear God. Honor the Emperor. 
        • This begs the question, “What should you do when the situation you find yourself in directly conflicts with Scripture?” Let’s consider some examples.
          • You work for a magazine company that begins to print pornography. The simple solution is to look for a job elsewhere, even if it causes financial hardship. 
          • The government over you, at whatever level, has decided to pass a law that endorses same-sex marriage. In this case, peaceful protesting would be allowed. The key here is that it remains peaceful and doesn’t attack the individual. Attacking another person for sinful behavior is being judgmental. Speak out against the sin, but don’t make it personal.
          • A church or denomination endorses gay or lesbian leadership. Speak out peacefully against this practice and leave the church for one that follows Scripture if it doesn’t change.
    • Let’s consider verses three to six together.
      • When we find ourselves in a situation similar to the above, we must ensure we aren’t too hasty in leaving it.
        • As long as we are “in it,” we may find opportunities to influence or change bad decisions.
        • When we remove ourselves from the situation, we may find we no longer have as much, or maybe no, influence on it.
        • Each situation is different, and we must consider how our actions could change or influence them.
        • We also need to remember that we ultimately work for God and not for the person appointed over us.
          • Colossians 3:23 Whatever you do, do it enthusiastically, as something done for the Lord and not for men.
          • Once, I was an elder in a church, and I disagreed with how the church was being led. We weren’t doing anything against Scripture; it’s just that the lead pastor wasn’t interested in doing anything outside of our Sunday morning service. The pastor was full-time and drawing a healthy salary with additional perks. On two occasions, I seriously considered stepping down. Ultimately, the above passage and the realization that I could still be a voice to encourage additional ministry activities kept me from resigning.
      • If we remove ourselves from a position of influence, we may find that we can no longer impact the situation.
      • The author makes that point clear in verses 5-6.
        • A wise heart knows the right time and procedure.
        • For every activity, there is a right time and procedure, even though man’s troubles are heavy on him.
        • When we consider these two verses, we see that even though the situation may be unpleasant or troubling, there will be a time to speak or act against it.
        • However, we must be wise in our words, actions, and timing.
        • Being impulsive and letting our emotions control us will only worsen the situation.
        • Let’s consider four examples from Scripture.
          • Joseph didn’t reveal his identity to his brothers too soon. He wanted to make sure their hearts were right with their father and with God. Once he heard them confess their sins, he knew it was time to reveal his identity.
          • Nehemiah was burdened to rebuild the walls of Jerusalem. But he wasn’t sure how the king would react to that request. So, he waited, watched, and prayed until the right time. The king granted Nehemiah’s request.
          • Daniel was a prisoner of war in a Gentile land. He refused to eat the unclean food he was given but didn’t make a scene out of it. Instead, he was gentle in his request to let the Jews experiment with a different diet. Daniel’s plan worked; he and his friends were able to stay ceremonially clean, and they were promoted to the king’s court.
          • The apostles exercised restraint when they were arrested and persecuted in Acts 4-5. They showed respect toward the authority of the religious leaders even though they had acted illegally and with prejudice.
  • Verses 7-8 act as a transition and a contrast.
    • The transition and contrast are between the powers who govern us. On the human level, it is the king, but on a higher level, it is God.
    • The “wind” in 8a represents the power of God.
    • The “day of death” in 8b is ultimately in the power of God.
    • The phrase “no furlough in battle” is under the king’s control.
    • The phrase “wickedness will not allow those who practice it to escape” should be understood to mean that no amount of scheming or cunning can save someone from the control of the governing powers.
  • Verse nine forms a bridge between the previous eight verses and what follows.
    • The author has been referring to the power of rulers.
    • He now introduces the following theme: the injustices of life by those who abuse their power.
    • We’ve previously looked at the phrase “under the sun” as being those actions under mankind’s dominion.
    • In the next section, the author will dive deeper into the idea of a human leader causing harm to those under their rule.

Applications

  • Follow the rules and laws of the land where you live. God has placed the governing authorities in place for a purpose, often a purpose we may never understand. When laws or rules we disagree with are in place, we don’t have to support them, but if we protest against them, it must be done peacefully and God-honoring. An example would be legal abortion clinics. We have an obligation to speak out against them and protest peacefully. However, physically attacking doctors or clinic workers or damaging/destroying the building is not a God-honoring solution.
  • The principle applies to our workplace. In this situation, we have the added option of leaving employment if necessary. However, a key point to consider is whether we’d have more chance of influencing matters by staying in an uncomfortable situation instead of quitting.
  • If you choose to act in either of the above situations, make sure you exercise wise restraint and even wiser timing. Don’t act on emotions. Go to God in prayer to determine the right time and method when you protest or speak out against ungodly actions, rules, or laws. Sometimes, we can do more harm than good to our Christian witness when we act inappropriately.
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Ecclesiastes Lesson Ten

Ecclesiastes Lesson Ten: Ecclesiastes 5:1-7 – Authentic Religion

Guard your steps when you go to the house of God. Better to draw near in obedience than to offer the sacrifice as fools do, for they ignorantly do wrong. 2  Do not be hasty to speak, and do not be impulsive to make a speech before God. God is in heaven and you are on earth, so let your words be few. 3 For dreams result from much work and a fool’s voice from many words. 4 When you make a vow to God, don’t delay fulfilling it, because He does not delight in fools. Fulfill what you vow. 5 Better that you do not vow than that you vow and not fulfill it. 6 Do not let your mouth bring guilt on you, and do not say in the presence of the messenger that it was a mistake. Why should God be angry with your words and destroy the work of your hands? 7 For many dreams bring futility, so do many words.  Therefore, fear God. (HCSB)

In the previous sections, the teacher made observations about the courtroom, the marketplace, the highway, and the palace. Now, in chapter five, he visits the temple.

As we move into chapter five, the teacher addresses the issue of our tongue. As we look through Scripture, both the Old and New Testaments, we see numerous times where the tongue and its use are addressed. As we review these examples, keep in mind the tongue can both tear down as well as build up others. The tongue can inflame a situation, or it can calm a situation. The question to ask is, do we control our tongue, or does our tongue control us?

Proverbs 10:20  The tongue of the righteous is pure silver; the heart of the wicked is of little value.

Proverbs 12:18  There is one who speaks rashly, like a piercing sword; but the tongue of the wise brings healing.

Proverbs 12:19  Truthful lips endure forever, but a lying tongue, only a moment.

Proverbs 15:2  The tongue of the wise makes knowledge attractive, but the mouth of fools blurts out foolishness.

Proverbs 15:4  The tongue that heals is a tree of life, but a devious tongue breaks the spirit. 

Proverbs 18:21  Life and death are in the power of the tongue, and those who love it will eat its fruit.

Psalm 19:14  May the words of my mouth and the meditation of my heart be acceptable to You, Lord, my rock and my Redeemer.

Psalm 34:13  Keep your tongue from evil and your lips from deceitful speech.

Matthew 12:36  I tell you that on the day of judgment people will have to account for every careless word they speak.

James 1:26  If anyone thinks he is religious without controlling his tongue, then his religion is useless and he deceives himself.

James 3:6  And the tongue is a fire. The tongue, a world of unrighteousness, is placed among the parts of our bodies. It pollutes the whole body, sets the course of life on fire, and is set on fire by hell. 

1 Peter 3:10  For the one who wants to love life and to see good days must keep his tongue from evil and his lips from speaking deceit.

Now, let’s take a closer look at the passage.

  • In a macro sense, the teacher observed many who were not sincere in their worship.
    • They were robbing God of the reverence and honor He deserved.
    • Their acts of worship were fleeting, insincere, and hypocritical.
    • The phrase “Guard your steps” should be interpreted as “proceed with reverence.”
  • In the context of the worshippers in Jerusalem at this time, God’s presence dwelt in the temple.
    • For worshippers during this period in Israel’s history, coming into the temple should have been a reverent act.
    • For worshippers today, even though God doesn’t “dwell” in the church building, gathering together as believers and worshipping God should be done with a proper heart attitude.
    • Isaiah 1:10-20  Hear the word of the Lord, you rulers of Sodom! Listen to the instruction of our God, you people of Gomorrah! 11 “What are all your sacrifices to Me?” asks the Lord. “I have had enough of burnt offerings and rams and the fat of well-fed cattle; I have no desire for the blood of bulls, lambs, or male goats. 12 When you come to appear before Me, who requires this from you—this trampling of My courts? 13 Stop bringing useless offerings. Your incense is detestable to Me. New Moons and Sabbaths, and the calling of solemn assemblies — I cannot stand iniquity with a festival. 14 I hate your New Moons and prescribed festivals. They have become a burden to Me; I am tired of putting up with them. 15 When you lift up your hands in prayer, I will refuse to look at you; even if you offer countless prayers, I will not listen. Your hands are covered with blood. 16 “Wash yourselves. Cleanse yourselves. Remove your evil deeds from My sight. Stop doing evil. 7 Learn to do what is good. Seek justice. Correct the oppressor. Defend the rights of the fatherless. Plead the widow’s cause. 18 “Come, let us discuss this,” says the Lord. “Though your sins are like scarlet, they will be as white as snow; though they are as red as crimson, they will be like wool. 19 If you are willing and obedient, you will eat the good things of the land. 20 But if you refuse and rebel, you will be devoured by the sword.” For the mouth of the Lord has spoken. 
    • During the temple period, animals were sacrificed to atone for sins. When Jesus went to the cross and sacrificed His life for us, animal sacrifices were no longer required. However, every believer has a priestly identity; we do, in a manner of speaking, offer sacrifices to God.
      • Our bodies – Romans 12:1-2  Therefore, brothers, by the mercies of God, I urge you  to present your bodies as a living sacrifice, holy and pleasing to God; this is your spiritual worship. 2 Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.
      • Witness to others – Romans 15:6  so that you may glorify the God and Father of our Lord Jesus Christ with a united mind and voice.
      • Our money – Philippians 4:18  But I have received everything in full, and I have an abundance. I am fully supplied, having received from Epaphroditus what you provided—a fragrant offering, an acceptable sacrifice, pleasing to God.
      • Our praise and good works – Hebrews 13:15-16  Therefore, through Him let us continually offer up to God a sacrifice of praise, that is, the fruit of our lips that confess His name. 16 Don’t neglect to do what is good and to share, for God is pleased with such sacrifices.
      • Psalm 51:17  The sacrifice pleasing to God is a broken spirit. God, You will not despise a broken and humbled heart.
      • Psalm 141:1-2  Lord, I call on You; hurry to help me. Listen to my voice when I call on You. 2 May my prayer be set before You as incense, the raising of my hands as the evening offering.
    • Sacrifices are not a substitute for obedience. We only need to consider the example of King Saul in 1 Samuel 15:12-23.
    • As we consider this first verse, let’s consider two attributes about God that anyone who goes to worship should remember.
      • God is holy. Worshipping God should be considered holy.
        • The day of worship – Exodus 16:23  He told them, “This is what the Lord has said: ‘Tomorrow is a day of complete rest, a holy Sabbath to the Lord. Bake what you want to bake, and boil what you want to boil, and set aside everything left over to be kept until morning.’ ”
        • The place of worship – Exodus 26:33-34  Hang the veil under the clasps and bring the ark of the testimony there behind the veil, so the veil will make a separation for you between the holy place and the most holy place. 34 Put the mercy seat on the ark of the testimony in the most holy place.
        • The offering – Leviticus 6:25-27  Tell Aaron and his sons: This is the law of the sin offering. The sin offering is most holy and must be slaughtered before the Lord at the place where the burnt offering is slaughtered. 26 The priest who offers it as a sin offering is to eat it. It must be eaten in a holy place, in the courtyard of the tent of meeting. 27 Anything that touches its flesh will become holy, and if any of its blood spatters on a garment, then you must wash that garment in a holy place.
        • The priests – Leviticus 21:7  They are not to marry a woman defiled by prostitution. They are not to marry one divorced by her husband, for the priest is holy to his God. 
        • The worshippers – 2 Chronicles 20:21  Then he consulted with the people and appointed some to sing for the Lord and some to praise the splendor of His holiness. When they went out in front of the armed forces, they kept singing: Give thanks to the Lord, for His faithful love endures forever.
      • Holiness is not just an Old Testament theme.
        • Jesus drove the money changers from the temple – Matthew 21:12-13  Jesus went into the temple complex and drove out all those buying and selling in the temple. He overturned the money changers’ tables and the chairs of those selling doves. 13 And He said to them, “It is written, My house will be called a house of prayer. But you are making it a den of thieves!”
        • Reflection before taking communion – 1 Corinthians 11:27-28  Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy way will be guilty of sin against the body and blood of the Lord. 28 So a man should examine himself; in this way he should eat the bread and drink from the cup.
        • Act in a manner reflecting reverence and godly fear – Hebrews 12:28-29  Therefore, since we are receiving a kingdom that cannot be shaken, let us hold on to grace. By it, we may serve God acceptably, with reverence and awe, 29 for our God is a consuming fire.
      • Holiness has three dimensions.
        • Reverence towards the one we worship.
        • It means to be “set apart for God.”
        • The worshipper and worship need to be pure and sinless.
    • The authority of God.
      • Our understanding of God’s authority comes from Scripture.
        • John 4:24  God is spirit, and those who worship Him must worship in spirit and truth.
        • Worshipping in truth, means to understand and know truth, which is Scripture.
      • Too often, God’s people are concerned about how the message is produced and given instead of the content of the message.
      • You may have heard the phrase “Form over substance” before. However, that’s backward. We should be more concerned about substance and not pay so much attention to form.
    • When we have the right attitude regarding worship, the rest of the observations the teacher makes in the remaining verses of this passage will no longer be a concern.
  • Verses two and three address the issue of speaking too quickly or saying too much. Both of these represent cases where our tongue gets us in trouble. In these verses, the teacher is addressing prayers to God.
    • Prayers should never be spoken in a flippant or casual manner.
    • Most of us have been given opportunities to present some type of speech or presentation before others, maybe even during a very important event. When those occasions arise, do we just “wing it,” or do we diligently prepare our words and take them seriously?
    • We should have the same attitude when we speak to God.
      • It’s true that sometimes we may not know what to say, but the Holy Spirit will lead us.
      • What we should have is a reverent attitude towards God as we enter into prayer.
      • Our heart condition is the most important aspect of our prayer life. Enter into prayer with a humble and repentant heart.
    • Don’t pray rashly or ramble, trying to make an eloquent petition. God doesn’t need either or honor either one.
      • Psalm 141:1-2  Lord, I call on You; hurry to help me. Listen to my voice when I call on You. 2 May my prayer be set before You as incense, the raising of my hands as the evening offering.
      • Matthew 12:34-37  Brood of vipers! How can you speak good things when you are evil? For the mouth speaks from the overflow of the heart. 35 A good man produces good things from his storeroom of good, and an evil man produces evil things from his storeroom of evil. 36 I tell you that on the day of judgment people will have to account  for every careless word they speak. 37 For by your words you will be acquitted, and by your words you will be condemned.
      • Spurgeon was once quoted saying, “It is not the length of our prayers, but the strength of our prayers, that makes the difference.”
  • Verses four through seven address the issue of making vows to God.
    • God doesn’t require us to make vows, but if we do make one, we must be sure to honor the vow.
      • Deuteronomy 23:21-23  If you make a vow to the Lord your God, do not be slow to keep it, because He will require it of you, and it will be counted against you as sin. 22 But if you refrain from making a vow, it will not be counted against you as sin. 23 Be careful to do whatever comes from your lips, because you have freely vowed what you promised to the Lord your God.
      • Acts 18:18  So Paul, having stayed on for many days, said good-bye to the brothers and sailed away to Syria. Priscilla and Aquila were with him. He shaved his head at Cenchreae because he had taken a vow.
    • However, vows were an integral part of Jewish worship.
    • The teacher is implying that many vows made to God are not necessary, but once made, they must be kept. The most tragic is the story of Jephthah and his daughter in Judges 11:29-40.
    • The teacher addressed two sins when making vows.
      • Making a vow with no intention of keeping it. In essence, people who do this are lying to God.
      • Making a vow but not honoring it in a timely manner. In some cases, the person who made the vow may be looking for a way to get out of it.
    • God hears what we say and will hold us to our promises. The only exception would be those vows which are completely foolish.
    • If circumstances prevent us from completing it or it’s delayed, God understands and won’t hold the vow against us.
    • We shouldn’t make vows in an effort to impress others. 
    • At times, believers live in a religious dream world.
      • They believe that words are as good as deeds.
      • Their worship is not serious, which makes their words not dependable.
      • They practice a make-believe religion that neither glorifies God nor builds Christian character.
    • Psalm 66:13-14  I will enter Your house with burnt offerings; I will pay You my vows 14 that my lips promised and my mouth spoke during my distress.
    • When we rob God of the worship and honor He is due, we rob ourselves of the spiritual blessings He gives to those who worship Him in spirit and in truth.
    • The identity of the “messenger” in verse six needs to be broached. Who was the messenger?
      • God.
      • An angel, possibly the angel of death.
      • A prophet.
      • A priest.
      • A messenger from the temple.
    • The most likely identity is the last one, a messenger from the temple. This person was sent by the priest to collect unfulfilled vows.

Applications

  • Prepare your heart as you enter into worship. This applies to corporate worship at the various church services during the week. It also applies to small group meetings and your personal prayer time with God. Each of these, as well as our daily lives, is an act of worship. We must enter it with the proper heart condition.
  • Before you make any promise to God, take time to count the cost. God would rather have you reflect on your potential vow and even change it if you can’t keep it, rather than make a vow and then fail to stay true to your word. Once you do make a vow, fulfill it in full and in a timely manner.
  • In all our actions, words, and deeds, we should have a reverent fear of God. When we walk in that manner, our lives will be filled with joy, and we’ll experience the blessings and protection of God.
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2 John Lesson

2 John – Praise for obedience and warning about false teachers

 The Elder: 

To the elect  lady and her children: I love all of you in the truth—and not only I, but also all who have come to know the truth — 2 because of the truth that remains in us and will be with us forever. 

3 Grace, mercy, and peace will be with us from God the Father and from Jesus Christ, the Son of the Father, in truth and love. 

4 I was very glad to find some of your children walking in the truth, in keeping with a command we have received from the Father. 5 So now I urge you, dear lady—not as if I were writing you a new command, but one we have had from the beginning—that we love one another. 6 And this is love: that we walk according to His commands. This is the command as you have heard it from the beginning: you must walk in love. 

7 Many deceivers have gone out into the world; they do not confess the coming of Jesus Christ in the flesh.  This is the deceiver and the antichrist. 8 Watch yourselves so you don’t lose what we have worked for, but that you may receive a full reward. 9 Anyone who does not remain in Christ’s teaching but goes beyond it, does not have God. The one who remains in that teaching, this one has both the Father and the Son. 10 If anyone comes to you and does not bring this teaching, do not receive him into your home, and don’t say, “Welcome,” to him; 11 for the one who says, “Welcome,” to him shares in his evil works. 

12 Though I have many things to write to you, I don’t want to do so with paper and ink. Instead, I hope to be with you and talk face to face  so that our joy may be complete. 

13 The children of your elect sister send you greetings. (HCSB)

I’ll be dividing this lesson into four parts.

  • Introduction – verses 1-3.
  • Christians must practice the truth – verses 4-6.
  • Christians must protect the truth – verses 7-11.
  • The farewell – verses 12-13.

Introduction

Before we start a deeper look at this epistle, let’s take a look at some introductory information.

  • The letter was sent to Christians in the general area of Ephesus.
  • It was written around or just after 1 John was written.
  • The theme is very similar to 1 John; encourage and strengthen Christians to walk in love with others and resist false teaching.
  • Emphasizes obeying God’s commands.
  • It is a highly personal letter reflecting John’s affection and concern for these believers.

Now, let’s take a deeper look at these three verses.

  • The overarching idea in the first three verses is “May God’s blessings be upon the people I love, people who let the truth live in them.”
  • John starts with the term “elder.”
    • The Greek word for elder is presbyteros.
    • The title of elder was used for someone in a position of authority and responsibility.
    • In the context of the letter, it indicated that John had authority and responsibility for the recipients of the letter.
    • The use of elder instead of John’s name is a further reflection of the relationship between the author and the recipients.
  • One word that John hammers home is the word “truth.”
    • It occurs four times in these three verses, highlighting its significance to John’s message.
    • The Greek word for truth is aletheia, which means “in truth,” “upon truth,” and “according to truth,” pertaining to being a real or an actual event or state.
    • It means reality as opposed to mere appearance.
    • Jesus is “the truth.” John 14:6 – Jesus told him, “I am  the way, the truth, and the life. No one comes to the Father except through Me. 
    • God’s Word is truth. John 17:17 – Sanctify them by the truth; Your word is truth.
    • The Spirit of Truth teaches us. John 16:13 – When the Spirit of truth comes, He will guide you into all the truth. For He will not speak on His own, but He will speak whatever He hears. He will also declare to you what is to come.
  • John used the theme of “truth” at the beginning of this letter because there were false teachers leading the sheep astray.
    • John never tolerated false teachers.
    • There is a deadly difference between truth and error, and John would not tolerate error.
    • The truth would appeal to the minds of the readers.
  • The other important word in these verses is “love.”
    • It occurs twice in this section.
    • The Greek word used here is agape.
    • It means to have a love for someone or something based upon sincere appreciation and high regard.
    • Love would appeal to the hearts of the readers.
  • The next issue we need to discuss is the identity of “the elect lady and her children.”
    • Among scholars and theologians, there are three main interpretations of this phrase.
      • It is a figurative reference to a local church and its members. If this is true, then verse thirteen would also be a reference to a local church.
      • It is a reference to the universal church of believers.
      • The recipient is an individual lady and her children.
    • The majority believe the first choice is the correct one. It’s a metaphorical or symbolic way of identifying a local church and its members.
      • The term “lady,” or kuria in Greek, is the feminine form of “lord.”
      • This hints at the idea of the church being the bride of Christ.
      • This idea also meshes well with verse thirteen; churches are “sister” of each other.
      • Those who come to faith in a local church are the “children” of the “elect lady.”
  • John concludes this section with words common in ancient Christian greetings; grace, mercy, and peace.

Christians Must Practice the Truth

  • The overarching theme in verses four to six is, “It is a joy that some of you are walking in the truth. We are commanded to love one another and to walk in obedience to God’s commands.”
  • In this section, we find another word that repeats itself. The words “walk/walking” occurs three times in this section.
    • In the original Greek, this would convey an action beyond simply understanding truth. It would require acting on the truth.
    • It’s not enough for believers to know the truth. We must demonstrate the truth through our actions wherever we are.
    • When someone “walks in the truth,” it means they are obeying the truth and allowing it to control their lives.
    • John 14:15 – If you love Me, you will keep My commands.
  • John is “very glad” that some of the believers are walking in the truth.
    • Although not apparent from the English rendering, John had met some of the members of the church during his travels and observed their obedience. John wasn’t saying that only a portion was walking in obedience.
    • It also makes the Father “very glad” when His children walk in obedience to His Word.
    • Shepherd leaders are also “very glad” when members of their flock walk in obedience to God’s Word.
  • Another word that occurs repeatedly is “command.”
    • Command occurs four times in these three verses.
    • The commands are given by the Father.
      • Each commandment is an expression of love.
      • The will of God is the revelation of God’s heart. Psalm 33:11 – The counsel of the Lord stands forever, the plans of His heart from generation to generation.
      • Obedience to God’s Word is a revelation of our love, not an expression of fear. 1 John 5:3 – For this is what love for God is: to keep His commands. Now His commands are not a burden.
      • False teachers try to make God’s commandments appear harsh and difficult, offering their followers “true” freedom, which is really false freedom. 2 Peter 2:19 – They promise them freedom, but they themselves are slaves of corruption, since people are enslaved to whatever defeats them.
      • The greatest freedom is obedience to God’s perfect will.
      • Those who are true followers of Christ and love God would never think His commandments are harsh or unbearable.
  • John now moves on to the command to love one another.
    • Loving others is not a new command; it goes back to the Old Testament, where Jews were told to love both their neighbors and strangers.
      • Leviticus 19:18 – Do not take revenge or bear a grudge against members of your community, but love your neighbor as yourself; I am Yahweh.
      • Deuteronomy 10:19 – You also must love the foreigner, since you were foreigners in the land of Egypt.
    • However, what is new is that with the incarnation of Jesus, there is a new emphasis on brotherly love, agape, as demonstrated in Jesus’ life, and the expectation that we follow His example and love others in the same manner. 
    • A reasonable question to ask is, “is it possible to command love?” The short answer is yes! But we need to understand what defines Christian love.
      • It’s not a feeling or special kind of “religious emotion.”
      • It’s an act of will that enables us to interact with and accept others.
      • Christian love is treating others in the same way God treats you.
      • It’s possible to extend love to others even when we really don’t like them.
        • People can be rude to us, but we can be kind in return.
        • People may persecute us, but we can pray for them, and when the opportunity presents itself, we can be kind to them.
        • If we followed our feelings, we would retaliate.
        • But if we allow the Holy Spirit to control our lives, we can act like Jesus would have acted in Christian love.
    • Love and obedience go together.
      • We can’t separate our relationship with God from our relationship with others.
      • If we say we love God, but we hate our brothers or sisters, how can we say we love God?
      • If we walk in obedience to God, His love is made perfect in us toward others.
  • When we look at these three verses together, we see the themes of truth, love, and obedience blended.
    • Believing in the truth, Christ, and the Word leads to our salvation.
    • The evidence of salvation is love and obedience.
    • Love and obedience are strengthened as we grow in the knowledge of the truth.
      • Ephesians 4:15 – But speaking the truth in love, let us grow in every way into Him who is the head—Christ.
      • John 7:17 – If anyone wants to do His will, he will understand whether the teaching is from God or if I am speaking on My own.
    • Obedience allows us to learn more truth, and the more truth we learn, the more we love Jesus, who is the truth.
    • Instead of living in a vicious circle of defeat, we live in a victorious circle of love, truth, and obedience.

Christians Must Protect the Truth

  • The theme for this section is that believers must not be led astray by the world’s deceivers, those who don’t acknowledge Jesus. We shouldn’t help them in any way, which would be assistance to those practicing evil.
  • In this section, John warns about the deceivers in the world.
  • In the context of this letter, it addresses the false teaching of docetism or proto-Gnostics who denied the incarnation of God the Son.
  • The Greek word for deceiver is planos, and it means more than just teaching false doctrine.
    • It does mean teaching false doctrine.
    • It also means to lead people astray or to lead them into wrong living.
    • John had already taught that what we believe determines how we act. Wrong or false doctrine will lead to wrong living.
  • Where did the deceivers come from?
    • They came from inside the church.
    • They professed faith in Jesus but were false believers.
      • Jude 3-4 – Dear friends, although I was eager to write you about the salvation we share, I found it necessary to write and exhort you to contend for the faith that was delivered to the saints once for all. 4 For some men, who were designated for this judgment long ago, have come in by stealth; they are ungodly,  turning the grace of our God into promiscuity and denying Jesus Christ, our only Master and Lord. 
      • 1 John 2:19 – They went out from us, but they did not belong to us; for if they had belonged to us, they would have remained with us. However, they went out so that it might be made clear that none of them belongs to us. 
      • Acts 20:30 – And men will rise up from your own number with deviant doctrines to lure the disciples into following them.
  • John also warns there are many deceivers.
    • 2 Peter 2:1-2 – But there were also false prophets among the people, just as there will be false teachers among you. They will secretly bring in destructive heresies, even denying the Master who bought them, and will bring swift destruction on themselves. 2 Many will follow their unrestrained ways, and the way of truth will be blasphemed because of them. 
    • These deceivers are also the “antichrists” John warned about in 1 John 2:18-23.
  • To protect the truth requires a faithfulness to the basic doctrines of the Christian faith.
    • The deceivers had departed from the truth and church fellowship.
    • The deceivers were dangerous.
  • John points out three dangers the church and its members face from the deceivers.
    • The danger of losing what we have worked for.
      • John warns the readers to “watch yourselves.”
        • The deceivers will try and falsely offer something you don’t have.
        • In reality, they will take away what you do have.
      • Satan is a thief, and so are his minions.
      • The full reward John is talking about is an abundant entrance into the eternal kingdom.
        • Believers will receive rewards in heaven. Both John and Paul talk about that in Scripture.
          • Revelation 4:10 – The 24 elders fall down before the One seated on the throne,  worship the One who lives forever and ever, cast their crowns before the throne, and say.
          • 1 Corinthians 9:25 – Now everyone who competes exercises self-control in everything. However, they do it to receive a crown that will fade away, but we a crown that will never fade away. 
          • 2 Timothy 4:8 – There is reserved for me in the future the crown of righteousness, which the Lord, the righteous Judge, will give me on that day, and not only to me, but to all those who have loved His appearing. 
    • The danger of going beyond what Scripture says.
      • The Greek term for “goes beyond it,” proago, means to go beyond the established boundaries of teaching or instruction, failing to obey properly.
      • The false teachers will try and come off as “progressive” in their thinking.
      • However, the progress they push actually abandons the doctrine that Jesus is God the Son, who came in the flesh.
      • We all know of examples today where pastors, churches, or denominations have “gone beyond” what is contained in Scripture to promote a “kindler, gentler, all inclusive” Gospel.
        • Same-sex marriages and non-binary genders are two of the more recent examples.
        • However, both go “beyond Scripture,” which is clear that God created male and female and that marriage is between a man and a woman.
      • Learning is good, but anytime it leads us away from the fundamental doctrines of the person and work of Jesus Christ, then we are on dangerous ground.
  • The danger of welcoming or receiving false teachers.
    • As we consider verse ten, we need to view it in the context of first-century practices of hospitality.
      • As opposed to today, there weren’t many inns for travelers to stay. This was especially true for traveling Christians who tried to stay away from the evil influences in the world.
      • Christians were encouraged to open their homes to visitors.
        • Romans 12:13 – Share with the saints in their needs; pursue hospitality.
        • Hebrews 13:2 – Don’t neglect to show hospitality, for by doing this some have welcomed angels as guests without knowing it.
      • Believers who showed hospitality to servants of God were helping those who were spreading the truth, the Gospel.
    • Those who were showing hospitality to false teachers were sharing in their evil works.
    • The true doctrine of Christ is a test of truth, a foundation for fellowship, and a bond for mutual cooperation.
    • The same principle applies today.
      • We may have Mormons or Jehovah’s Witnesses come to our door, spreading their false doctrine.
        • We should never be rude to them; see the section above about love.
        • But, we should point out their false teaching and show them the truth contained in Scripture.
        • One additional method of trying to limit their damage is to take as many of their resources as possible and then burn them so they won’t do any harm.
      • There are also false teachers on television, radio, youtube, etc., who spread false teaching. We need to be alert so that we don’t inadvertently aid them in any way.
    • Why was John so focused on not accidentally helping the wrong people?
      • It would give the false teacher the impression their heretical teaching was acceptable.
      • It would be possible to become influenced by them.
      • It would provide the false teacher with ammunition on their next stop that you supported them. Our disobedience could lead to someone else’s destruction.
    • John was not saying that only believers could/should enter your house.
      • Engaging the lost is required to lead them to Christ.
      • Often, a comfortable setting such as our home is a good place to do that.
    • John is saying we shouldn’t receive, enable, or encourage false teachers who represent antichristian groups.

The Farewell

  • John now closes this letter much in the same way he will close 3 John.
  • There are several points in these last two verses.
    • John emphasizes the importance of Christian fellowship.
    • John is saying we should experience joy when we gather with other believers.
    • Receiving letters from fellow believers is important but not as important as face-to-face meetings.
    • The letter that John wrote doesn’t contain all the things he wanted to discuss with them.
    • John was planning on visiting this family or church in person.
  • John concludes the letter by saying the children of their elect sister send greetings.
    • As previously discussed in the first section of this lesson, this most likely refers to a church and its members.
    • This demonstrates that Christian churches in the first century were concerned about other churches; there wasn’t any competition or disunity.

Applications

  • John commended the recipients of the letter for walking in the truth but also commanded them to walk in the truth. Examine your walk. Do you walk in the truth? Do you walk in love, which means following the commands the Father has given us? If you do, keep doing it. If you don’t, pray for the Holy Spirit to give you the strength to walk in God’s power and love others just as God loves us.
  • Be watchful for false teachers around your home, in your workplace, in your community, and your church. If you find some, don’t enable them in any manner. Confront them with the truth of the Gospel. Warn your spiritual brothers and sisters, so they don’t fall victim to their heresy. As believers, we must always confront and correct false teaching.
  • Engage in fellowship with other believers. While written and voice correspondence is important, they will never replace the importance of face-to-face meetings. We should meet often with fellow believers to encourage and support each other.
  • Pray for the other churches around you, regardless of their denomination or demographics. The one caveat is that they are a church that teaches the truth and doesn’t compromise to be socially acceptable in a fallen world.
truthproject777

1 John Lesson Seven

1 John Lesson Six: 1 John 4:1-6 – Another Demand For Right Belief

Dear friends, do not believe every spirit, but test the spirits to determine if they are from God, because many false prophets have gone out into the world. 

2 This is how you know the Spirit of God: Every spirit who confesses that Jesus Christ has come in the flesh is from God. 3 But every spirit who does not confess Jesus is not from God. This is the spirit of the antichrist; you have heard that he is coming, and he is already in the world now. 

4 You are from God, little children, and you have conquered them, because the One who is in you is greater than the one who is in the world. 5 They are from the world. Therefore what they say is from the world, and the world listens to them. 6 We are from God. Anyone who knows God listens to us; anyone who is not from God does not listen to us. From this we know the Spirit of truth and the spirit of deception. (HCSB)

John’s focus in this passage is all about spirits, both good and bad. John instructs the recipients of the letter to test whether the “spirit” is from God or if they are a false spirit. Let’s dig into this issue in greater detail.

  • When John mentions “spirit,” what is he talking about? There are three main interpretations of “spirit” in this passage.
    • Since John says, “many false prophets have gone into the world,” he is referring to the “spirit” behind the prophet who is speaking. In this case, the “spirit” is either the Holy Spirit or a demon, depending on whether or not the prophet was actually speaking on behalf of God.
    • John is referring to the prophet himself, with “spirit” being a figure of speech or a metaphor.
    • John is referring to the message, with “spirit” being a figure of speech or metaphor.
  • All three interpretations are possible.
    • Each option instructs the reader not automatically believe every message or sermon we hear.
    • We need to listen to the content of the message.
      • How does the message talk about Jesus?
      • Is there false teaching in the message?
    • The original hearers of John’s message were fighting against false teachers who rejected that Jesus was both fully human and fully divine. 
  • However, the first two options make the most sense.
    • Verse two helps us to discard the third choice.
    • The phrase “every spirit who confesses” seems to be a phrase that refers to a person.
  • We need to be careful even with those who confess the fully human and divine nature of Jesus.
    • Does all of their message agree with Scripture?
    • There are many “attractive” heretical teachings present in the world today. But the “attractiveness” of the message will actually lead the person away from God.
      • The prosperity Gospel sounds good, especially for those who are struggling financially.
        • Jesus never said that His followers would become rich. In contrast, Jesus always spoke against selfish wealth.
        • It’s true that some followers of Jesus will experience financial gain. However, Scripture is clear that we are to share and help others. Those who are wealthy should sacrifice it for the benefit of others.
        • Often, those who preach the prosperity Gospel prey on the generosity of those who are less fortunate. It’s fairly common that the leaders of these movements wear fancy clothes, live in large houses, drive expensive cars, and sometimes have private planes. Their “prosperity” was the result of people donating money to them in response to their false message.
      • False teaching about homosexuality and same-sex marriage.
        • Beginning in Genesis, Scripture teaches us there are two sexes, male and female, and that a man and a woman are joined in marriage.
        • These false teachers often use Galatians 3:28 to support their position. However, the reference to there being neither “male or female” needs to be understood in the context of the passage. Paul is talking about every believer being equal in the body of Christ. The issue is equal standing, not sexual orientation.
        • 1 Corinthians 6:9 – Don’t you know that the unrighteous will not inherit God’s kingdom? Do not be deceived: No sexually immoral people, idolaters, adulterers, or anyone practicing homosexuality.
        • Leviticus 18:22 – You are not to sleep with a man as with a woman; it is detestable. 
        • It’s clear from Scripture that homosexuality is wrong and marriage can only occur between a man and a woman.
      • These are probably two of the most prevalent false teachings the church and Christians face today.
      • However, there is one more area that has also led to a decline in the correct understanding of what it means to be a follower of Christ; the lack of biblical-based discipleship training and expectations.
        • Many churches don’t teach discipleship. They are only concerned with a person making a profession of faith in Jesus. While that may be a noble position, not being involved in the spiritual growth of believers is a serious omission by the church.
        • What has happened is that a generation of shallow or marginally committed Christians has developed. Because their faith is shallow, they often leave the faith when trouble first appears. They also don’t make good teachers because they don’t have a proper theological foundation to disciple others. What we are seeing is a repeat of the downward spiral that occurred in the book of Judges. 
        • The church, made up of individual believers, is called to make disciples. When the church, and those who make up the church, fail to make disciples, we are being disobedient to the Great Commission.
  • In the last three verses of this passage, 4:4-6, John switches gears and reminds the readers that those who are genuine followers of Christ and who stay rooted in Him will be able to discern the false teachers and resist their heretical message.
    • First, John addresses them with the affectionate term “little children.” The use of this term indicates a close relationship between John and the recipients.
    • John reminds them they are victors. They are victors not because they are more intelligent or skilled but because the Holy Spirit lives in them.
    • The one who lives in the believer is greater than the one in the world.
      • The Holy Spirit, one part of the triune God, lives in each believer. Romans 8:9 –  You, however, are not in the flesh, but in the Spirit, since the Spirit of God lives in you. But if anyone does not have the Spirit of Christ, he does not belong to Him. 
      • The one of the world is Satan.
        • 1 John 5:19b – And the whole world is under the sway of the evil one. 
        • John 12:31b – Now the ruler of this world will be cast out.
    • John then contrasts the difference between those who are of God and those who are of the world.
      • Characteristics of those who are from God.
        • Genuine believers will listen, understand, and follow the messages of faithful and theologically sound teachers.
        • The Holy Spirit guides genuine believers in discerning the source and truthfulness of the message.
        • There are three main factors that guide believers in determining whether a message is true or false; prayer, meditation, and spiritual sensitivity.
      • Characteristics of those who are of the world, both false teachers and followers.
        • Those who teach speak messages that are based upon the values of the world and not the values of God.
        • They reject the messages that come from God as they don’t have the Holy Spirit to lead them.
        • 1 Corinthians 2:14 – But the unbeliever does not welcome what comes from God’s Spirit, because it is foolishness to him; he is not able to understand it since it is evaluated spiritually.
  • Let’s conclude our study of this passage with a discussion of these six verses that are a challenge to the modern church and the threat that tolerance brings to the holiness and purity of church teaching.
    • Society (the world and its influence) today puts an emphasis on religious tolerance and pluralism.
      • One example is the heretical teaching on homosexuality and same-sex marriage presented earlier in this lesson.
      • Another is the idea that God is love and He would never condemn or exclude anyone. While it is true that God is love, God is also infinitely holy, and His commands in Scripture are clear. Those who teach and follow this line of thinking ignore the passages that speak of judgment to those who live in disobedience to God.
    • The modern church is called on to “test the spirits” in the same way the early church was instructed.
      • Testing the spirits requires leaders who are sensitive and obedient to what is written in Scripture.
      • It also requires leaders to demonstrate faith and trust that when they follow Scripture and go against the “world,” God will walk with them and protect them.
    • John stresses for each believer to grow in their Christian maturity, which will enable them to spot and challenge false teaching in the church.
    • The church is called to be a custodian of the truth.
      • Church bodies, organizations, and denominations must evaluate what is being taught and those who are teaching to ensure they align with Scripture.
    • The church must emphasize the dual nature of Christ, both His humanity and divinity. 
    • The church is called on to identify and warn people of false teachers.
      • False teachers should never be given the ability to speak to believers.
      • Congregants should be protected from hearing false messages and, if they do occur, be told about them.

Applications

  • Always listen to sermons or Bible studies (including mine) with discernment. Sometimes honest mistakes are made, especially during a “live” sermon where it’s easy to misspeak. However, there are false teachers who will try and lead believers away from the truth and prevent the lost from hearing the truth. If you find teachings that disagree with Scripture or you don’t fully understand, ask the person who gave the message. Their response may be an indicator of whether or not they’re deliberately trying to lead people astray or it was an honest mistake.
  • Live in victory. John tells us we are conquerors. Are you living as a conqueror? Proclaim the truth of the Gospel whenever and wherever opportunities exist. Don’t live in fear of what others will say. Jesus gave us the Great Commission; live it out.
  • When we present the Gospel to the lost, don’t be surprised if they reject it or respond in a hostile way. It happened to Jesus, and it will happen to us. The important point to remember is being obedient to the task. We never save anyone. Some sow, some water, but God gives the increase.
truthproject777

1 John Lesson Six

1 John Lesson Six: 1 John 3:11-24 – Another Demand for Right Attitude

For this is the message you have heard from the beginning: We should love one another, 12 unlike Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his works were evil, and his brother’s were righteous. 13 Do not be surprised, brothers, if the world hates you. 14 We know that we have passed from death to life because we love our brothers. The one who does not love remains in death. 15 Everyone who hates his brother is a murderer, and you know that no murderer has eternal life residing in him. 

16 This is how we have come to know love: He laid down His life for us. We should also lay down our lives for our brothers. 17 If anyone has this world’s goods and sees his brother in need but closes his eyes to his need—how can God’s love reside in him? 

18 Little children, we must not love with word or speech, but with truth and action.  19 This is how we will know we belong to the truth and will convince our conscience in His presence, 20 even if our conscience condemns us, that God is greater than our conscience, and He knows all things. 

21 Dear friends, if our conscience doesn’t condemn us, we have confidence before God 22 and can receive whatever we ask from Him because we keep His commands and do what is pleasing in His sight. 23 Now this is His command: that we believe in the name of His Son Jesus Christ, and love one another as He commanded us. 24 The one who keeps His commands remains in Him, and He in him. And the way we know that He remains in us is from the Spirit He has given us. (HCSB)

This passage deals with relationships. John talks about four levels of relationships, which is how I’ll be splitting up this lesson.

  • Murder – verses 11-12.
  • Hatred – verses 13-15.
  • Indifference – verses 16-17.
  • Christian love – verses 18-24.

Murder

Murder is the lowest level of any relationship. It’s the level on which Satan exists. John 8:44a, “You are of your father the Devil, and you want to carry out your father’s desires. He was a murderer  from the beginning and has not stood in the truth.” John goes on in this letter to talk about Cain. Let’s consider some facts about the passage in Genesis 4:1-16.

  • Cain and Abel were brothers.
  • They had the same parents.
  • They both brought sacrifices to God.
  • Cain is not depicted as an atheist but as a worshiper of Yahweh. 
  • This is the point of the passage.
    • Children of Satan often appear as true believers.
    • They attend church.
    • They may bring offerings.
    • None of these actions are proof of being born of God.
    • The real test is loving each other.
  • Each person has both a physical and spiritual lineage.
    • Our physical lineage comes from our parents.
    • Our spiritual lineage is linked to whether we follow darkness or light.
  • Cain murdered his brother and then lied about it.
  • The reason Cain’s sacrifice was rejected is that, in some way, Cain didn’t follow the proper instructions for worship. He rejected God and wanted to do it “his way.”
  • Cain’s envy of his brother turned to anger and hatred, and eventually murder.
  • Thousands of years later, the Pharisees did the same thing to Jesus, and Jesus called them children of the devil.

Hatred

While we may have never actually murdered someone, John makes it clear in verse fifteen that “Everyone who hates his brother is a murderer.” The only difference between murder and hatred is the outward act of taking someone’s life. The inward intent is the same. Let’s take a closer look at this issue.

  • Maybe we haven’t killed anyone because of the consequences.
    • The fear of arrest and shame.
    • The possibility of spending a long time in jail.
    • The possibility of the death penalty.
  • The issue isn’t “what did you do?” but “what did you want to do?”
    • If you had the liberty to do what you wanted without the fear of consequences, what would you have done?
    • Jesus equates hatred with murder (Matthew 5:21-26) and lust with adultery (Matthew 5:27-30).
  • This doesn’t mean that hatred or lust does the same amount of damage to others as murder and adultery. It won’t carry the same level of guilt. But in God’s eyes, it’s just as bad.
  • There are three options for the interpretation of what John is saying in verse fifteen.
    • The face-value view: If you hate another person to the point of being willing or actually killing them, you are not a Christian.
    • The abiding view: The Christian, as long as they are living in a conscious relationship with Jesus, would never kill anyone. If they do, it’s because they are not abiding in Christ.
    • The continuing-to-hate view: A Christian may hate or murder someone, but if this happened, they would be filled with remorse. If they harbor continual hate or have no remorse for their feelings or actions, they are not a Christian.
  • The passage isn’t saying murderers can’t be saved. Paul was involved in the stoning of Stephen (Acts 7:57-60) and admitted he had voted to put innocent people to death (Acts 26:9-11, 1 Timothy 1:12-15). But he was saved by God’s grace.
  • The point isn’t whether or not a murderer can become a Christian. The point is whether someone can continue being a murderer and still be a Christian. Verse fifteen emphatically states the answer to that question is “no.”
  • The continuing-to-hate view is the proper understanding of verse fifteen.

Indifference

The test of Christian love isn’t simply avoiding doing evil to others. Love involves doing good to others. In a way, Christian love is both positive and negative. Christian love involves stopping activities of evil and doing what is good (Isaiah 1:16-17).

  • Cain is an example of false love.
  • Jesus is the example of true love.
    • Jesus laid down His life for others (John 3:16).
      • Jesus didn’t just talk about sacrifice.
      • He willingly died to remove our sins.
    • We are to lay down our lives for our brothers and sisters (1 John 3:16).
      • John isn’t telling us to sacrifice our lives for our brothers and sisters.
      • He is telling us to sacrifice to help those in need.
  • Self-preservation is the first law of physical life, but self-sacrifice is the first law of spiritual life.
  • We can talk about loving other believers, but when we fail to help them in times of need, our actions don’t mirror our words.
  • Christian love is personal and active.
  • As believers, we don’t have to be intentional to hate others. We can do it by ignoring them or having an indifferent heart.
  • To meet the needs of others, three conditions must be met.
    • Have the ability to meet the needs.
    • Know the need exists.
    • Be loving enough to want to meet the need.
  • A believer who doesn’t have the means to help or is unaware of the need is not guilty. But the believer who hardens their heart and chooses not to meet the need is guilty.
  • Meeting the needs of others can be satisfied in various ways.
    • Through monetary gifts.
    • Through material gifts.
    • Through serving gifts.
    • Through time gifts.
  • If we desire to experience and enjoy the love of God, we must love others, even if it requires a sacrifice on our part.
  • When we are indifferent to the needs of others, we rob ourselves of what we need, the love of God in our hearts.

Christian Love

John now goes on to discuss the difference between false and true Christian love. 

  • False love.
    • To love “with word” means to only talk about the need but not take any action to meet the need.
    • A believer may pray about the need but take no action to meet the need, even though they are capable of meeting the need.
  • True love.
    • Not just knowing or talking about a need but taking action to meet the need.
    • It often requires a sacrifice of some sort by the person meeting the need.
    • The greatest love sacrifice was Jesus going to the cross for each of us.
  • The actual test of our Christian love is when we are called on to make a sacrifice for a brother or sister and we willingly take that action.
  • A believer’s relationship with others affects their relationship with God.
    • When our relationship with others is not right, we need to fix that (Matthew 5:23-24).
    • A condemning heart or accusing conscience will rob us of peace.
    • When a believer practices “active love,” they grow in their understanding of God, and their heart is filled with peace.
    • A believer also needs to be careful not to allow the devil to accuse them and rob them of their confidence falsely.
      • Once a sin is recognized and confessed, it is forgiven.
      • They shouldn’t continue to beat themselves up over the sin.
      • Although we shouldn’t treat sin lightly, often, we are harder on ourselves than God is on us.
  • When we love others, and our relationship with them and God is right, it gives us confidence in coming to God with our prayers.
  • This confidence isn’t “earning answered prayers,” but an understanding that when we are living in a right relationship with God, our prayers will align with His will.
    • If believers aren’t obeying God’s Word, their prayer life will be hindered (Psalm 66:18).
    • One of the great secrets of answered prayer is obedience.
    • The secret of obedience is love.
      • John 14:15.
      • John 15:7, 10.
    • We must also remember that the reason why we are obedient is important.
      • Obedience shouldn’t be out of fear or servitude. This was the sin of the older brother in the parable of the prodigal son (Luke 15:24-32).
      • Obedience should flow from a spirit of love toward God. When we live to please God, we will find that God will find ways to please us (Psalm 37:4).
  • The last two verses of this passage sum up the obligations of a Christian.
    • Faith toward God and love toward man.
    • Christianity is faith working through love (Galatians 5:6).
      • It’s easy to focus on faith and neglect loving others.
      • At the same time, some may ignore sound doctrine and focus only on love.
      • Both faith/doctrine and love are vital.
    • Abiding in Christ is a key factor in a believer having confidence in God and enjoying answered prayers.
      • John 15:1-14.
      • Jesus is talking about bearing fruit, not salvation.
      • As long as the branch draws its strength from the vine, it will produce fruit. But if it is separated, it will wither and die.
    • When a believer walks in love, it is easy to obey God and maintain a close relationship with Him.
  • The Holy Spirit is also key.
    • The Holy Spirit empowers us.
    • The Holy Spirit guides and directs us.
    • The Holy Spirit reveals the truth.
    • The Holy Spirit will convict us when we stray.

Applications

  • Examine how you treat others. Do you exhibit murder, hatred, or indifference to them, especially when there is a need you can meet? Or do you exhibit Christian love? Although none of us will be perfect in this area, an evaluation of how often we fall into each category will reveal the condition of our heart.
  • Do your actions match your words/thoughts/prayers? Scripture is clear that only thinking or praying about a situation is not enough if you have the ability to act and help in a situation. We are called to act when someone has a need. Pray for the Holy Spirit to reveal these inconsistencies in your life. 
  • When we realize we have fallen short in meeting the needs of someone. Repent, confess, meet the need if it still exists, and take comfort in the fact that when we fall short, God knows our heart. Those who are followers of Christ are not condemned. Don’t let your past shortcomings weigh you down and keep you from moving forward. When that happens, we fall prey to the traps of the devil.
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1 John Lesson Two

1 John Lesson Two: 1 John 1:5-2:6 – The Necessity of Obedience

Now this is the message we have heard from Him and declare to you: God is light, and there is absolutely no darkness in Him. 6 If we say, “We have fellowship with Him,” yet we walk in darkness, we are lying and are not practicing the truth. 7 But if we walk in the light  as He Himself is in the light, we have fellowship with one another, and the blood of Jesus  His Son cleanses us from all sin. 8 If we say, “We have no sin,” we are deceiving ourselves, and the truth is not in us. 9 If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say, “We don’t have any sin,” we make Him a liar, and His word is not in us. 

2 My little children, I am writing you these things so that you may not sin. But if anyone does sin, we have an advocate with the Father—Jesus Christ the Righteous One. 2 He Himself is the propitiation for our sins, and not only for ours, but also for those of the whole world. 

3 This is how we are sure that we have come to know Him: by keeping His commands.  4 The one who says, “I have come to know Him,” yet doesn’t keep His commands, is a liar, and the truth is not in him. 5 But whoever keeps His word, truly in him the love of God is perfected. This is how we know we are in Him: 6 The one who says he remains in Him  should walk just as He walked. (HCSB)

I’ll divide this lesson into two parts.

  • Fellowship with God – verses 1:5-2:2.
  • Walking in Obedience – verses 2:3-6.

Fellowship with God

As we begin our study of this passage, I’d like us to consider a theme that John likely implied in his message; the foundation of fellowship is repentance and obedience. Now, let’s take a closer look at this section.

  • God is light. What does John mean when he makes this declaration?
    • First off, John switches his focus from Jesus to the Father in this section.
    • It would seem that verse six holds the key to understanding the connection between the first four verses of the letter and this section.
      • Since God is light, there is no darkness in His character.
      • Only those who walk in the light have fellowship with God.
      • What does it mean to walk in the light?
        • To follow the instructions of God.
        • Although all of us will sin, the prevalent pattern is one of obedience to the Word.
  • What is meant by the use of the metaphors “light” and “dark?”
    • Light. We’ll look at what scholars and theologians believe is meant by the term.
      • It implies life.
      • It means to be ethical.
      • It means to be morally good.
      • There is no place for evil in the light.
      • It contains absolute truth.
      • It contains absolute righteousness.
      • It goes all the way back to Genesis 1:3.
      • It became incarnate in the birth of Jesus as the light of the world.
      • Jesus is the light and the source of life.
    • Darkness.
      • It implies death.
      • It is a picture of falsehood.
      • It signifies ignorance of the truth.
      • It describes a life controlled by sin.
      • Since God is light and only those who walk in the light have fellowship with Him, the idea of walking in darkness would be a barrier to fellowship.
      • Those walking in darkness are in a spiritual state of death since eternal life is only found in fellowship with Jesus.
  • People who say they are followers of Christ yet who habitually walk a path of sin don’t have fellowship with God. These people are false believers and are deceiving themselves.
  • When we do walk in the light, two things occur.
    • We have fellowship with other believers and with God.
    • Our sins are forgiven.
      • It doesn’t mean we are freed from our sinful nature.
      • The verb is in the present tense, meaning forgiveness is a continuous and progressive action.
        • Our sins are continually being removed.
        • We experience a progressive sanctification, a transformation into the likeness of Jesus.
      • All sins are forgiven. Even the most heinous will be forgiven if a person genuinely repents and follows Jesus.
  • In verse eight, John moves to the theme of a false understanding of sin. John may have felt this was necessary because either the recipients of the letter had fallen under the spell of false teachers or they somehow began to believe the idea themselves.
    • Let’s remember there are two kinds of sin.
      • Doing things we shouldn’t be doing.
      • Not doing the things we should be doing.
    • The longer we are a believer, the more likely it is that a believer will turn from sinful behavior and engage in edifying behavior.
    • At the same time, because of our sinful nature, we will never be able always to act as Jesus would act.
      • None of us are capable of perfect love.
      • Because we are incapable of perfect love, we have sin.
  • However, if we acknowledge and confess our sins, Jesus will forgive and cleanse us.
    • This is a key point. Even though we will always struggle with and commit sin, we can live in a state of forgiveness by confessing and repenting, being cleansed through the blood of Jesus.
    • At the same time, we shouldn’t abuse this grace by continuing to commit sin.
    • Scholars have two positions in the interpretation of verse nine.
      • The first one is that it refers to the confession of sins at the time of salvation.
        • This is a once-for-all confession that solves the problem of judgment for sin.
        • This would cover sins we commit after salvation but before we are able to confess them.
      • The second is that a Christian doesn’t have to confess their sins after becoming a Christian since they already have forgiveness in Christ.
        • We don’t have to keep a track record of our sins and confess them.
        • We live with the understanding that our sins are already forgiven, and we have freedom in Christ.
      • The problem with the second position is that Jesus taught His disciples to pray “forgive us our trespasses” in the Disciples’ Prayer.
      • When we think about healthy, loving relationships, the norm is to ask for forgiveness when you offend someone. The same should be true of our relationship with God. We should confess our sins and not just “assume” we are forgiven.
  • As we look at verse ten, we should remember there are numerous verses that tell us we continue to sin after our conversion.
    • Philippians 3:12.
    • James 2:10, 3:2, 3:8, and 4:17.
    • Because Christians do sin after conversion, we shouldn’t deny our sin.
    • When we do that, we are saying that God is a liar.
    • Instead, we confess our sins and receive restoration.
  • As chapter two begins, we see John adopting a tone reserved for people he would have had a fond connection with. The first two verses are a continuation of the end of chapter one, dealing with the theme of sin.
    • John encourages the readers not to sin, but knowing they will sin in some manner, is encouraging them in the knowledge that Jesus is our advocate before the Father.
    • Jesus has already paid the price for our sins and intercedes with the Father on our behalf.
    • We also see the limitless nature of His sacrifice. His atoning blood is sufficient to cover every individual who has ever lived. There are several facts regarding this statement.
      • Scripture is clear that not everyone will be saved – Matthew 7:14, 1 Corinthians 6:9, and Galatians 5:21. However, Scripture is also clear that everyone who desires can be saved – Revelation 22:17.
      • It also means that we, as believers, should be sowing seeds wherever we go. We never know who will respond to the Gospel. Our role isn’t to decide who gets to hear the message. Our role is to share the message whenever and wherever.

Walking in Obedience

In 1 John 2:3, John drives home a critical point all of us should remember, both for ourselves as well as fellow believers we interact with. Following the commands of Jesus and walking in obedience is a key litmus test. John was addressing an issue that was facing Christians in the region of Ephesus. Let’s take a closer look at this.

  • It appears that Gnosticism was the main threat to the faith of the believers around Ephesus.
    • Gnosticism prided itself on knowing God through mystical enlightenment.
    • However, this knowledge didn’t necessarily have an impact on their moral behavior.
    • Gnostics didn’t understand that sin was a barrier to their relationship with God.
  • John was making a direct rebuke to this false belief.
    • At the same time, we need to remember that John didn’t say we would never sin.
    • We may not even have a consistent desire not to sin.
    • But the bottom line is that believers won’t live in complete disregard to God’s commands.
    • The Gnostics weren’t even trying to keep God’s commands.
  • If, as believers, we say we know God but completely disregard His commands, we are lying to ourselves and to others. We are not being truthful. We should also remember the devil is a liar. 
  • However, if we do follow God’s commands, then the love of God is in us.
  • Scholars struggle with the meaning of “the love of God” in verse five.
    • Does it mean the love of God for the Christian?
    • Or does it mean the Christian’s love for God?
    • Actually, either is possible, and both are theologically sound.
  • This section concludes with 5b-6.
    • The understanding is similar to what James wrote; a believer is identified by his works.
    • John is saying we will identify believers by their walk. If they are genuine believers, they will walk as Jesus walked.
    • Works never save us, but they are a badge of identification that someone truly knows and follows Christ.

Applications

  • What is your attitude towards sin and confession of sin? Conceivably, we could lie from one end of the spectrum to the other, believing we no longer need to confess our sins to trying to laundry list every little thing we do wrong. One is a flippant attitude towards sin, and the other borders on legalism. The best practice to follow is to try and confess as soon as we commit a sin, especially those we know we committed. However, there may be times when we sin against someone and do not even realize it. I believe Scripture is clear, an example being the disciples’ prayer, that “general confession” will cover those sins we’ve forgotten the specifics of and the sins we are unaware we’ve committed.
  • If you think you don’t sin and are a “good person,” you are deceiving yourself. All of us will stumble at some point, and confessing our sins provides restoration in our relationship with God.
  • If we see a fellow believer clearly not walking in the light, we need to bring it to their attention. We need to do it with a gentle spirit, as in Galatians 6:1. There may be times when we need to ask our Christian friends to evaluate us. This is never an easy or comfortable practice, but it can keep us on the narrow path. Scripture commands us to correct disobedience and to walk alongside our brothers and sister, just as they should walk alongside us. 
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Malachi Lesson Six

Malachi Lesson Six 3:7-12 Robbing God

7 “Since the days of your fathers, you have turned from My statutes; you have not kept them. Return to Me, and I will return to you,” says the Lord of Hosts. But you ask: “How can we return?” 8 “Will a man rob  God? Yet you are robbing Me!” You ask: “How do we rob You?” “By not making the payments of the tenth and the contributions. 9 You are suffering under a curse, yet you—the whole nation—are still robbing Me. 10 Bring the full tenth into the storehouse so that there may be food in My house. Test Me in this way,” says the Lord of Hosts. “See if I will not open the floodgates of heaven and pour out a blessing for you without measure. 11 I will rebuke the devourer for you, so that it will not ruin the produce of your land and your vine in your field will not fail to produce fruit,” says the Lord of Hosts. 12 “Then all the nations will consider you fortunate, for you will be a delightful land,” says the Lord of Hosts. (HCSB)

This passage introduces another dispute/rebuttal sequence between Yahweh and Israel. The topic is over tithing, although it is much deeper than just giving back to God. The real issue is obedience (faithfulness) versus disobedience (apostasy). 

Before beginning this passage, let’s have a quick reminder of how the previous lesson ended with verse six; the unchangeable nature of God. This theological doctrine is called immutability. Since God is perfect, He can’t and doesn’t change. Here are two important truths about this statement.

  • God can’t get better since that would mean He was less than perfect at some point, which would also indicate He is not God.
  • God can’t get worse because He would then be less than perfect, which He can’t be. 

God is and must remain perfect in all His attributes. Nevertheless, it is our unchangeable God who gives us a chance to change, which is something we all must do. The beginning of this passage will now reveal how that occurs.

Verse 7

This verse contains a three-fold exhortation.

  • Situation – Since the days of your fathers, you have turned from My statutes; you have not kept them.
  • Command – Return to Me.
  • Motivation – and I will return to you.

The statement “since the days of your fathers” covers a large period of time, approximately 1,000 years. Like all people, Israel had a long history of being disobedient to Yahweh. What may have contributed to the situation presented in Malachi is Old Testament teaching from the time of Moses before Israel entered the promised land. 

Deuteronomy 4:25-31 25 “When you have children and grandchildren and have been in the land a long time, and if you act corruptly, make an idol in the form of anything, and do what is evil in the sight of the Lord your God, provoking Him to anger, 26 I call heaven and earth as witnesses against you today that you will quickly perish from the land you are about to cross the Jordan to possess. You will not live long there, but you will certainly be destroyed. 27 The Lord will scatter you among the peoples, and you will be reduced to a few survivors among the nations where the Lord your God will drive you. 28 There you will worship man-made gods of wood and stone, which cannot see, hear, eat, or smell. 29 But from there, you will search for the Lord your God, and you will find Him when you seek Him with all your heart and all your soul. 30 When you are in distress and all these things have happened to you, you will return to the Lord your God in later days and obey Him. 31 He will not leave you, destroy you, or forget the covenant with your fathers that He swore to them by oath, because the Lord your God is a compassionate God.

In the mind of at least some of the Israelites, maybe most of them, they believed that since they had been restored from their exile. However, a quick review of Ezra, Nehemiah, and Malachi shows that the prophecies regarding Israel’s repentance and spiritual restoration and blessings had not yet been completed.

Verse 8

Up until this point in Malachi, Yahweh had levied charges against Israel in the following areas.

  • Insulting worship – 1:4
  • Treachery against one another – 2:10
  • Intermarriage with pagan idolators – 2:11 
  • Treachery against their wives – 2:14
  • Toleration of sorcery, adultery, perjury, and exploitation of the weak – 3:5

Now, Yahweh draws their attention to the fact that they were not tithing as required. The Old Testament references “the land” more than 1,000 times, with the vast majority connected to Canaan. Canaan was the land that God promised patriarchs, the land given to Israel, the land where the people would be blessed. The way Israel treated the land and its produce was a key component of their responsibility under the covenant. Ownership of land was understood to mean participation in the covenant community to whom God had given the land. But that ownership was validated by an attitude of faith and thankfulness toward Yahweh. The land was given as an inheritance to Israel, but it was, in reality, stewardship and not ownership. The reason for stewardship and not ownership is because of the habit of humans to sin and forget who gave the gift.

  • Leviticus 25:23 – The land is not to be permanently sold because it is Mine, and you are only foreigners and temporary residents on My land.
  • Deuteronomy 6:10-12 – 10 “When the Lord your God brings you into the land He swore to your fathers Abraham, Isaac, and Jacob that He would give you—a land with large and beautiful cities that you did not build, 11 houses full of every good thing that you did not fill them with, wells dug that you did not dig, and vineyards and olive groves that you did not plant—and when you eat and are satisfied, 12 be careful not to forget the Lord who brought you out of the land of Egypt, out of the place of slavery.

In addition, every third year, the tithe was supposed to be distributed in the giver’s hometown to benefit the Levites, foreign residents, orphans, and widows.

Deuteronomy 14:28-29 – 28 “At the end of every three years, bring a tenth of all your produce for that year and store it within your gates. 29 Then the Levite, who has no portion or inheritance among you, the foreigner, the fatherless, and the widow within your gates may come, eat, and be satisfied. And the Lord your God will bless you in all the work of your hands that you do.

Just like the Sabbath year, the tithe would benefit the poor and those who couldn’t own land (Levites), demonstrating love to God and their neighbors.

Let’s look at this concept from a New Testament perspective. Nowhere in the New Testament is the believer instructed to give a specific amount, tithe, or other. However, weekly offerings are described.

1 Corinthians 16:2 – On the first day of the week, each of you is to set something aside and save in keeping with how he prospers, so that no collections will need to be made when I come.

Also, in a general sense, the New Testament obligations of Old Testament legislation are increased rather than reduced. Understanding this, the moral conclusion is that Christians, being blessed with the fullness of life under the sacrifice of Jesus, should give more than a tithe since everything we have comes from and belongs to God.

Verse 9

The idea that Israel was robbing God is given two more pieces of evidence. 

  • They were suffering under a curse. Looking ahead to verse 11, the curse could have been in several different circumstances.
    • It could have been a plague on the harvest – locust or drought.
    • It could also refer to an enemy.
  • It was the entire nation that was guilty.

Verse 10

This verse is effectively split into two parts.

  • Bring the full tithe into the storehouse. The word “full” could be understood in two ways, both relevant and accurate.
    • Israel was not bringing the full tithe. Instead, they were withholding part, or all, of the requirement in the Law.
    • The whole (full) nation was guilty of this charge.
    • Because the Levites were dependent on the tithes for sustenance (since they couldn’t own land), if they were neglected, it was more than a simple sign of disobedience. It signified a deeper problem of falling away from their relationship with Yahweh that the Levites modeled (complete dependence on Yahweh).
  • Test Yahweh and see if He will bless and sustain you.
    • If the people would return to God and be obedient, they would receive an abundant blessing.
    • First, we need to understand what this is not. 
      • It is not support for or an endorsement of a prosperity gospel.
      • It doesn’t mean we’ll get a promotion, new house, new car, etc.
      • Those who promote the prosperity gospel are actually saying that human activity can force God into doing what they want. This is the same as implying that God is not sovereign.
      • Instead of a false “name it and claim it” theology, it would be more appropriate to promote a “live it” theology. Act like a child of God, and we’ll be treated as one.
    • It does mean.
      • God’s provision will match our needs.
      • It won’t lead to waste or overindulgence.

Verse 11

As mentioned under the discussion of verse nine, the word “devourer” can have more than one meaning. In general terms, it indicates something that eats. However, it is often found in expressions of destruction.

  • Fire: Hosea 8:14b – I will send fire on their cities, and it will consume their citadels.
  • Human armies: Jeremiah 30:16a – Nevertheless, all who devoured you will be devoured, and all your adversaries-all of them-will go off into exile.

Even though Israel was hanging under a curse, Yahweh was prepared to reverse that to a blessing if they would repent and turn back to Him. 

Amos 9:14 – I will restore the fortunes of My people Israel. They will rebuild and occupy ruined cities, plant vineyards and drink their wine, make gardens and eat their produce.

Jeremiah 31:5 – You will plant vineyards again on the mountains of Samaria; the planters will plant and will enjoy the fruit.

Verse 12

In this verse, Israel is described as a symbol of blessing and the recipient of God’s grace and favor. However, this does not occur apart from obedience and faithfulness. But it does point to a future time when Israel will undergo a national repentance the will precede the earthly reign of Jesus and be characterized by Yahweh’s protection, provision, prosperity, and presence.

  • Romans 11:26
  • Joel 2:18-32

Applications

  • If you have strayed from your relationship with God, cling to the promise He makes. Return to Him, and He will return to you.
  • Understand what it means to rob God. Are you giving back to God what He has blessed you with? Are you cheerful in your giving? 
  • Ask yourself if you truly believe that God will meet your needs (not wants). If the answer is no, then pray for more faith and opportunities to display that faith through action.
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1 Peter Lesson Five

1 Peter 2:18-25 Submission of Slaves

18 Household slaves, submit with all fear to your masters, not only to the good and gentle but also to the cruel. 19 For it brings favor if, mindful of God’s will, someone endures grief from suffering unjustly. 20 For what credit is there if you sin and are punished, and you endure it? But when you do what is good and suffer, if you endure it, this brings favor with God.

21 For you were called to this,

because Christ also suffered for you,

leaving you an example,

so that you should follow in His steps.

22 He did not commit sin,

and no deceit was found in His mouth;

23 when He was reviled,

He did not revile in return;

when He was suffering,

He did not threaten

but entrusted Himself to the One who judges justly.

24 He Himself bore our sins

in His body on the tree,

so that, having died to sins,

we might live for righteousness;

you have been healed by His wounds.

25 For you were like sheep going astray,

but you have now returned

to the Shepherd and Guardian of your souls. (HCSB)

Because of the potentially sensitive nature of the central theme at the beginning of this passage, slaves and slavery, it is essential that we have a correct understanding of slavery in the 1st century, as in many ways it is significantly different from modern slavery, especially the issue of slavery in American history.

Characteristics of slaves/slavery in the ancient Greco-Roman World.

  • Many slaves lived a miserable existence, especially those who worked in mines.
  • However, many slaves served in what would today be considered a professional occupation.
    • Doctors.
    • Teachers.
    • Managers.
    • Musicians.
    • Artisans.
  • It was not unknown for a slave to have a higher education than their master.
  • Many household slaves were loved and trusted by the family they worked for.
  • Some slaves owned their own slaves.
  • Slavery was not based on race.
  • Slaves could suffer brutal treatment from cruel masters.
  • Children born in slavery belonged to the master.
  • They were subject to any form of abuse one could imagine.
  • Manumission – the process of purchasing their freedom.
    • Required help from their master.
    • Usually only available for urban slaves.
    • Most slaves had no hope of this possibility.

Now that we have an understanding of what Greco-Roman slavery looked like, it is important to discuss the New Testament’s position on slavery.

  • It is not commanded to be part of the social structure.
  • It is regulated as part of the social fabric.
  • The argument that the early church should have vigorously fought against slavery ignores the fact that the early church had little power, and slavery was such a normal and accepted practice that the church would have been doomed to failure.
  • Instead, the early church’s focus was on the believer’s relationship to God, and they focused on the sin and rebellion of individuals against their Creator.
  • New Testament writer’s concentrated on a godly response of believers to their mistreatment.

As we move through this study, it will be essential for us to bring the underlying principle from the Greco-Roman world to our modern world. That principle is submitting to our boss, supervisor, or workplace requirements.

Verse 18

  • Believers are called to obey their masters, even if they are wicked.
  • However, there is a fine line implied in this command.
    • Peter is not saying that Christian slaves should participate in or follow a wicked master in the execution of evil.
    • Peter is saying that completing non-evil tasks are commanded even if their master is an evil person.
    • Let’s look at a modern example.
      • A Christian secretary’s evil boss asks them to type a letter that doesn’t contain any evil actions. That is ok to complete.
      • A Christian secretary’s evil boss asks them to type a letter that encourages and promotes abortion and gives details on how to get an abortion. In that case, it is ok for the secretary to refuse the command.

Verse 19

Peter now explains why believers are to submit, even if their master is evil.

  • It brings favor. The literal Greek word here means “grace.”
  • This same term concludes verse 20, indicating that the two verses should be viewed together in context.
  • Although Peter is addressing slaves here, it is also a model for how believers are to respond to social injustice.
  • Slaves who endure unjust suffering because of their relationship/obedience to God will be rewarded by God.
  • In the same way, believers today will receive a reward for unjust suffering because of their relationship and obedience to God.

Verse 20

This verse expands upon the previous, explaining under what circumstances believers can expect a reward.

  • Doing wrong (sin) that results in punishment will not result in a reward from God since they received what they deserved.
  • On the other hand, if the believer does what is good and receives punishment, they will receive favor (grace) from God.

Verses 21-23

These verses show the example of Jesus and how He lived His life. They also tie back into verses 19-20. We are to endure suffering for doing good because Jesus suffered at the hands of the authorities even though He lived a sinless life.

Verse 21

Christ is the example.

  • Jesus’s suffering serves as an example to all believers.
  • We are called to suffer through righteous living because Jesus set the example.
  • At the same time, we will never experience suffering to the level Jesus did.
    • Being crucified.
    • Bearing the sins of the world.
  • Godly living displayed by believers can win the lost to a life of faith.
  • Only Jesus’ suffering and death atone for sin.

Verse 22

Peter directly references Isaiah 53:9 and the suffering servant.

  • He committed no sin involves wrong actions in a general sense.
  • No deceit was found in His mouth involves not sinning with words or speech.

Verse 23

The sinless life that Jesus led was anything but easy.

  • He faced insults and severe suffering.
  • His silence in the face of persecution and suffering is an extraordinary example of His nonretaliatory spirit. This is especially true when we consider the events surrounding His trial and crucifixion.
    • The urge for revenge can be overwhelming when we feel wrongly accused or mistreated.
    • In the ancient world, people would demonstrate their innocence by arguing zealously against those accusing them.
    • Jesus’ silence demonstrated complete confidence in God vindicating Him.
    • Jesus’ lifestyle matched His teaching, love of enemies, and a spirit of nonretaliation found in Matthew 5:38-48.
  • Believers triumph over evil because they trust God will vindicate them and judge their enemies, righting all the wrongs found in Romans 12:19-20.
  • Jesus is proof that a person could be completely in God’s will and suffer unjustly.
  • Churches/pastors that teach believers they will not suffer if they are in God’s will are preaching a false message.

Verse 24

The unmistakable difference in the suffering between Jesus and His followers is now clarified.

  • The suffering and death of Jesus are unique and the foundation for our salvation.
    • He bore the sins of all who would place their faith in Him.
    • His sacrificial blood cleansed us.
  • The purpose of Jesus’ death was not merely to provide forgiveness.
    • It was also to provide His followers the power to live for righteousness.
    • Living for righteousness results in dying to sin.
    • We would experience freedom from the power of sin.
  • The idea of being healed does not refer to physical healing. Peter is talking about healing from the penalty of eternal separation from God because of sin.
  • Believers now live a new life.

Verse 25

We have to be honest and admit that living this way through adversity and persecution is not easy. Unfortunately, there are those who drift away from the faith when life gets hard, and they feel that they can’t cope anymore. However, there is safety and support by staying under the care of the shepherd instead of leaving.

This verse connects back to verse 24, with the idea of being healed in verse 24.

  • Healing involves the forgiveness of sins.
  • Believers are no longer lost sheep, following the ways of the world.
  • Believers have submitted to the care of the Shepherd and Guardian of their souls, Jesus.
  • Peter reminds the reader that their ruler is not the emperor or their master; it is Jesus.
  • There is also an implied reference to the church of Jesus.
    • Peter is illustrating Jesus’ authority here.
    • The word “Guardian” in the original Greek is episkopos. This term is used for those who had authority in the early church and is found in Acts 20:28, Philippians 1:1, 1 Timothy 3:2, and Titus 1:7.
    • Christ is the ultimate authority in the church.
  • The truth that Peter wants us to understand is the following.
    • As we live godly lives and submit in times of suffering, we follow Jesus’ example and become more like Him.
    • We submit and obey for the following reasons.
      • As an example to the lost around us.
      • To show our love for Jesus.
      • So that we may grow spiritually and become more like Jesus.

Applications.

  • Do we respect and follow the requests of our boss, workplace, and organization as long as it doesn’t go against the commands of Scripture? There may be tasks or requirements that we don’t like, but we must do them. There may be bosses or co-workers we don’t like, but we must still treat them with respect. The only time we can go against the instructions of our boss or organization is when they go against God’s commands.
  • We should expect to suffer as we live our Christian lives. It is never fun, but we still need to persevere through those times by holding fast to Jesus. Suffering for doing good will be rewarded. Suffering for sinful behavior will receive its just punishment.
  • Our one and only loyalty is to Jesus. Anyone or anything that redirects our loyalty needs to be removed or adjusted. We will answer to Jesus on judgment day, not a person.
truthproject777

1 Peter Lesson Four

1 Peter 2:11-17 A Call to Good Works

11 Dear friends, I urge you as strangers and temporary residents to abstain from fleshly desires that war against you. 12 Conduct yourselves honorably among the Gentiles, so that in a case where they speak against you as those who do what is evil, they will, by observing your good works, glorify God on the day of visitation.

13 Submit to every human authority because of the Lord, whether to the Emperor as the supreme authority 14 or to governors as those sent out by him to punish those who do what is evil and to praise those who do what is good. 15 For it is God’s will that you silence the ignorance of foolish people by doing good. 16 As God’s slaves, live as free people, but don’t use your freedom as a way to conceal evil. 17 Honor everyone. Love the brotherhood. Fear God. Honor the Emperor. (HCSB)

In this passage, Peter exhorts the believers in the church in Asia Minor to live godly lives, shine their light to the unbelievers around them, respect authority, and use their freedom for good.

Verses 11-12

In these two verses, Peter characterizes the identity of the recipients of his letter in four ways.

  • Peter has Christian affection for the recipients, addressing them with the term “dear friends.” Peter is invested in their spiritual growth and wellbeing.
  • In the first chapter, Peter had already identified the recipients as sojourners or aliens. By joining the two words, Peter reinforces the fact that as believers in a fallen world, this is not their permanent home, and to the lost around them, their behavior would make them stand out as being different (strangers) in comparison to them.
  • At first, it may appear peculiar that Peter would tell the believers living in Asia Minor to act in a Christ-like manner among the unbelievers around them. To the Jews, anyone who was not a Jew was considered a Gentile. However, Peter is making the point that believers are grafted into Yahweh’s chosen people. They are now different from those around them.
  • The recipients of the letter are facing persecution in the form of slander from non-believers around them. This is the first explicit mention of hostility directed at believers in the letter. Let’s consider several factors here:
    • What qualifies as “evil” is often subjective and depends on the person viewing the action. Because of Christian resistance to Roman traditions/laws, they were viewed as criminal or evil in their behavior.
      • Acts 16:20-21  20 Bringing them before the chief magistrates, they said, “These men are seriously disturbing our city. They are Jews 21 and are promoting customs that are not legal for us as Romans to adopt or practice.”
      • Acts 17:6-7  6 When they did not find them, they dragged Jason and some of the brothers before the city officials, shouting, “These men who have turned the world upside down have come here too, 7 and Jason has received them as guests! They are all acting contrary to Caesar’s decrees,  saying that there is another king—Jesus!”
      • Acts 19:24-27  24 For a person named Demetrius, a silversmith who made silver shrines of Artemis,  provided a great deal of business for the craftsmen. 25 When he had assembled them, as well as the workers engaged in this type of business, he said: “Men, you know that our prosperity is derived from this business. 26 You both see and hear that not only in Ephesus, but in almost all of Asia, this man Paul has persuaded and misled a considerable number of people by saying that gods made by hand are not gods!  27 So not only do we run a risk that our business may be discredited, but also that the temple of the great goddess Artemis may be despised and her magnificence come to the verge of ruin—the very one all of Asia and the world adore.”
    • They are to resist the cravings of the world by Christ-like living.
      • The cravings that believers experience can often be strong as the enemy desires us to stumble or fall.
      • Believers are at war with the powers of darkness.
      • We should never underestimate the powers of darkness and do all we can to resist the temptations of the world.
      • Do we desire holiness or pleasure? The one we feed is the one that will take control.
      • Fleshly desires are motivated by a spirit of selfishness.
      • They make us spiritually weak and ineffective.
    • These verses start a section that is a call to missions.
      • They are to live among the Gentiles, engaging them and being a living witness to the power of Jesus.
      • They are not to withdraw and live a life of isolation.
      • Their incarnational living will draw the lost to submit their lives to Jesus.
    • Believers are not to retaliate or engage in self-defense against those persecuting them.
      • They are to pursue virtue and goodness.
      • By doing this, it would contradict the false accusations being placed against them.
    • The day of visitation is the moment of salvation for the Gentiles around them who submit to Jesus because of the witness of the believers.
      • Peter is convinced that some will convert because of their behavior.
      • The unbelievers may persecute the believers, but some will join Yahweh’s spiritual family because of their faithful lives.
      • God is glorified when this happens.

The summary of these two verses is this. Live holy lives in the middle of secular chaos, and let God take care of everything else. Peter is calling the churches in Asia Minor to live radically different from the surrounding culture to please God and cope with their circumstances. Peter’s point is a timeless point. In today’s world, the church also needs a call to holiness as the modern church, especially the Western church, is under heavy influence from the culture around us.

Verses 13-17

This section is challenging, if for no other reason, that in today’s world, there is an overall element of government/leader bashing. As we look at this section, there is an important divergent point in the discussion. Does the government/leader position go against Scripture, or does it go against your personal preference? The answer to that question is important both in how we understand this passage, and how it should affect our behavior. Now, let’s understand what Peter is saying.

  • Believers should submit to governing authorities.
  • It’s God’s will for believers to submit to authority.
  • Believers don’t submit to human authority with a subservient spirit but as one who is free in Christ.
  • Freedom doesn’t give license for evil.
    • Creating political chaos.
    • Moral irresponsibility.
    • Christians should choose to be orderly citizens.

Verse 15

By submitting to authorities, believers demonstrate the following characteristics.

  • They are good citizens.
  • They are not anarchists.
  • Unbelievers can’t criticize them for their disobedience.

Peter is not saying that authorities will always be on the side of believers or even recognize and reward them for good behavior. He is saying that such behavior will reduce the slanderous attacks on believers.

Verse 16

Peter is focusing on what motivates the behavior of submission. He uses three phrases to explain how Christians should live when subordinating them to governing authorities.

  • As free people:
    • The blood of Jesus has redeemed them.
      • Freedom from the power of sin over our lives.
      • Freedom from the guilt of our sins.
      • Freedom from the impossibility of earning God’s favor through obedience.
    • They no longer are subject to the futile lifestyle of the lost.
    • Their submission is not out of a position of weakness but strength.
  • Not engaging in evil.
    • Genuine freedom allows believers to do what is good.
    • Engaging in evil shows they were never free in the first place.
    • Wickedness is the definition of slavery.
  • Submit as slaves of God.
    • Believers are not given unrestricted freedom.
    • Freedom is exercised under the authority of Yahweh.
    • The understanding of New Testament liberty is the freedom to do what is right.
    • Only slaves of God are truly free.

Let’s draw some conclusions to the concepts of subservience and freedom, as is discussed in this passage.

  • Our ultimate submission is to God.
    • Governments don’t get a blank check pass in our submission to them.
    • Peter never intended his words to mean that we blindly follow governments.
    • As believers, we must weigh what governments are telling us against Scripture.
    • When those two sources of authority over us are in conflict, we must choose what is contained in Scripture.
    • Our ultimate loyalty is to God, not Caesar or any of our current leaders.
    • As believers, we are free from fearing our earthly leaders.
  • Under normal circumstances, governments will punish evil and reward good, as understood through Scripture.
    • At these times, believers can follow the dictates of their government with a good conscience. This is important to avoid unnecessary civil unrest.
    • However, Peter is saying that when governments propose what is evil of demand that believers can’t worship God, then we must not obey the dictates of the government.
    • Practical examples.
      • Abortion clinics – it is ok to protest peacefully against them.
      • Civil rights – again, peacefully demonstrate.
    • Tragically, most of the examples we see today of protests are violent and destructive in nature.

Verse 17

Peter concludes with four commands for the believers in Asia Minor.

  • Honor everyone – treat everyone with dignity and respect since we are all created in the image of God. Genesis 1:26-27 26 Then God said, “Let Us  make man in Our image, according to Our likeness.  They will rule the fish of the sea, the birds of the sky, the livestock, all the earth,  and the creatures that crawl  on the earth.” 27 So God created man in His own image; He created him in the image of God; He created them male and female.
  • Love the brotherhood – we should show love to all members of our spiritual family.
  • Fear God – only God is deserving of our fear (respect) in our actions. Matthew 10:28 Don’t fear those who kill the body but are not able to kill the soul; rather, fear Him who is able to destroy both soul and body in hell.
  • Honor the Emperor – we are to honor our leaders and show respect to the position they hold.

The famous preacher, Jonathan Edwards, had six points that follow Peter’s teaching on how the church should operate today.

  • Christians have a responsibility to society beyond the walls of the church. We must not engage in isolationism.
  • We shouldn’t hesitate to join hands with non-Christians in working towards common moral grounds. At the same time, we must not compromise our Christian beliefs in cooperative endeavors.
  • Christians should support their government but be ready to criticize when the circumstances dictate that.
  • Politics are not important in the long run. Our first responsibility is to Jesus and only then to our government. No matter how much we do or want to respect our government, we should respect the church of Jesus more.
  • Christians should be aware of nationalistic pride. In the history of the church, there’s never been a truly Christian nation. As a Christian, our identity is in Jesus…period.
  • Christians must display an attitude of mercy for those less fortunate. If our God is a God of compassion and mercy, then we as Christians need to display those same characteristics.

Three main points in summary before I list some applications.

  • As the church, we can’t isolate ourselves from the world. The early church didn’t do that; they engaged the world, often leading to martyrdom.
    • The early church faced mostly physical persecution.
    • In most parts of the world today, the threat isn’t overt physical violence; it’s a slipping away from correct teaching and doctrine, leading to weak or false Christians.
  • Holiness means in all areas of our lives.
    • It isn’t restricted to spiritual disciplines; Bible reading, prayer, attending church, bringing our offering to God.
    • It includes all aspects of our lives.
      • Sexual practices.
      • The words we speak/don’t speak, write/don’t write.
      • How we spend our money.
      • Recreational pursuits.
      • Vocation.
      • Theological decisions.
  • The church needs to call all of its members to holiness. They should collectively fight against the sin in our society.
    • Casual sex.
    • Drugs.
    • Alcohol abuse.
    • Discrimination of any kind.
    • Gambling.
    • Oppression.
    • There’s a multitude more, and they vary in different locations around the world, choose those that fit your context.

Applications

  • First, no matter our circumstances, we must remember that our lives on earth are temporary. When we go through difficult times, face persecution, or just resentment for being a Christian, we must not forget that we weren’t the first, nor will we be the last. Rest in the assurance that Jesus is our strong tower, and He has already overcome the world.
  • We must resist the temptations that the world throws at us and seek holiness in our lives. If we struggle in an area, do we put up safeguards? Do we have an accountability partner?
  • Do we engage the lost world around us with the truth of the Gospel message? Jesus didn’t tell us to avoid the world; He told us to take the Gospel to a lost and dying world.
  • Do we respect our leaders both in action and word (spoken/printed/social media)? Disagreeing with our leaders does not give us the freedom or right to disrespect or slander them. If their words or actions are in conflict with Scripture, we have the freedom and responsibility to disagree with them in a respectful manner and/or peacefully demonstrate against whatever they do contrary to Scripture. Acting in accordance with Scripture goes against everything the world would tell us. However, we must remember application point one above, we are temporary residents here, and our identity is Jesus. If we act like the world, nobody will confuse us with the description of a Christian in the Bible.
  • Do we treat everyone with honor and respect?
  • Do you demonstrate love to your spiritual family?
truthproject777

1 Peter Lesson Three

1 Peter 2:1-10 – Living Stones

2 So rid yourselves of all malice, all deceit, hypocrisy, envy, and all slander. 2 Like newborn infants, desire the pure spiritual milk, so that you may grow by it for your salvation, 3 since you have tasted that the Lord is good. 4 Coming to Him, a living stone—rejected by men but chosen and valuable to God— 5 you yourselves, as living stones, are being built into a spiritual house for a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ. 6 For it is contained in Scripture:

Look! I lay a stone in Zion,

a chosen and honored  cornerstone,

and the one who believes in Him

will never be put to shame!

7 So honor will come to you who believe, but for the unbelieving,

The stone that the builders rejected—

this One has become the cornerstone,

8 and

A stone to stumble over,

and a rock to trip over.

They stumble because they disobey the message; they were destined for this.

9 But you are a chosen race, a royal priesthood,

a holy nation, a people for His possession,

so that you may proclaim the praises 

of the One who called you out of darkness

into His marvelous light.

10 Once you were not a people,

but now you are God’s people;

you had not received mercy,

but now you have received mercy. (HCSB)

The focus of Peter’s message in these verses is on community relationships. The previous passage focused on the need for love among fellow Christians. In chapter two, Peter begins with a call to get rid of actions that disrupt the community of believers.

Verse 1

  • The sins listed in the first verse tear at the social fabric of the church, ripping away the love that binds them together.
    • Malice – an attitude similar to hatred with a desire to inflict pain, harm, or injury to another person. It includes holding and acting on grudges.
    • Deceit – refers to deliberate dishonesty. Anything less than speaking the full and honest truth from the heart is deceit. This is a selfish, two-faced attitude that deceives and hurts others for personal gain.
    • Hypocrisy – a person who is acting out a part and concealing their true motives.
    • Envy – a desire to possess what belongs to someone else and a feeling of displeasure produced by witnessing or hearing of the advantage or prosperity of others.
    • Slander – to speak against someone, to run others down verbally, assaults the character of a person, speech that harms another person’s status or reputation.

Verse 2

The central theme of the paragraph is in this verse, “desire the pure spiritual milk.” There are several themes associated with the “spiritual milk” theme.

  • Consuming spiritual milk results in growth.
  • Newborn babies crave milk; believers should have just as strong a craving for spiritual milk.
  • Milk is the very substance of life that enables Christians to grow spiritually.
  • The need for spiritual milk is not an indicator that they are new believers.
  • The milk believers are to long for contain two characteristics.
    • Pure – unadulterated and uncontaminated. Contaminated milk can produce sickness or death.
    • Spiritual – the root of the Greek word used for spiritual is logos, which means word.
  • The spiritual milk here is nothing less than the Word of God. But an underlying warning is contained here.
    • Pure milk leads to healthiness and growth.
    • Contaminated mild would lead to sickness or even death.
    • Correct teaching/preaching leads to spiritual growth. False or heretical teaching leads to sickness or death. False or heretical preachers are sickening or killing their congregation with tainted Scripture interpretation. As believers, we must be careful that those we listen to are not tainting the message.

Verse 3

Those who have truly experienced the love, mercy, and grace of Yahweh should, as a result, actively pursue Him in worship and obedience. The desire to grow spiritually comes from experiencing the Lord’s kindness. The believer is filled with a desire for more, never fully satisfied that they have enough of the Word and Yahweh. This shouldn’t be interpreted as a sense of frustration but rather as desiring more of God.

Verses 4-10 The Living Stones

This next section focuses on the concept of living stones, both Jesus as the living stone and those who make up the church as living stones. This is an amazing and beautiful picture, which I’ll unpack, hopefully giving you a better sense of its full meaning.

Verse 4

This verse is a little tricky as there are connections to the Old Testament from verse 3, Lord, but in this verse called the “living stone” as well as references to the Old Testament in the following verses. The use of the Old Testament term being linked to the living stone is important from a Christological standpoint as it infers that what is true of Yahweh is also true of Jesus.

Jesus is the living stone.

  • Living because of His resurrection.
  • Rejected by man.
    • Psalm 118:22 The stone that the builders rejected has become the cornerstone.
    • Isaiah 28:16 Therefore the Lord God said: “Look, I have a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will be unshakeable.”
    • Acts 4:11 This Jesus is the stone rejected by you builders, which has become the cornerstone.
    • Romans 9:33 As it is written: Look! I am putting a stone in Zion to stumble over and a rock to trip over, yet the one who believes on Him will not be put to shame.
  • Chosen by Yahweh.
    • This contrasts with the rejection by man.
    • He is exalted through His resurrection.
  • These two ideas follow the situation of the Christians Peter is writing to.
    • They were despised by the unbelievers around them.
    • They were chosen and honored in Yahweh’s eyes.
    • They are destined for vindication after their earthly suffering.

Verse 5

In verse 4, Peter identified Jesus as the living stone. In verse 5, he calls followers of Jesus “living stones.” Why does Peter use the phrase “living stones?”

  • Because of their faith in the resurrected Christ.
    • When we place our faith in Jesus, we are buried and resurrected into the resurrected life of Jesus in the present.
    • We also wait for our new body at the end of the age.
  • This is the only place in the New Testament that believers are called living stones.
    • In other places, believers are called God’s temple or house.
      • 1 Corinthians 3:16 Don’t you yourselves know that you are God’s sanctuary and that the Spirit of God lives in you?
      • Ephesians 2:19-22 So then you are no longer foreigners and strangers, but fellow citizens with the saints, and members of God’s household, built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone. The whole building, being put together by Him, grows into a holy sanctuary in the Lord. You also are being built together for God’s dwelling in the Spirit.
      • Hebrews 3:6 But Christ was faithful as a Son over His household. And we are that household if we hold on to the courage and the confidence of our hope.
      • The illustration is of a house in which believers make up the stones of the building.
    • The house (believer) is spiritual because it is animated and indwelt by the Holy Spirit.
  • Peter is identifying the New Testament church as the new temple, replacing the concept of the Old Testament temple.
    • Believers, as living stones comprising a spiritual house, are being built up through the teaching and discipleship that occurs in the New Testament church.
    • The function of the “building” (believers) is to function as a holy priesthood.
  • The idea of a holy priesthood should not be viewed in an individualistic context. Instead, Peter views this as the corporate church whose members are a holy priesthood.
    • Western society tends to view the concept of priesthood in an individualistic mindset.
    • Under the New Covenant, all believers have a priestly identity.
    • All believers have direct access to God through the cross and the resurrection of Jesus.
    • However, we should focus on the corporate body of Christ rather than individual members.
  • Priests offer spiritual sacrifices acceptable to God.
    • Prayer.
    • Thanksgiving.
    • Praise.
    • Repentance.
    • Offering our bodies to God for His service.
    • Offering of financial gifts.
    • Loving service to others.

Verse 6

This verse is taken from Isaiah 28:16 Therefore the Lord God said: Look, I have laid a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will be unshakeable.

The context of Isaiah 28 is a judgment on Ephraim for disobedience and unbelief. The theme that Isaiah emphasized throughout the book is captured here, those who trust in the Lord will escape judgment, those who don’t will perish.

  • Isaiah 28:16 is fulfilled with the coming of Jesus.
  • A cornerstone establishes the design and structure of a building.
  • Jesus is the fortress, refuge, and stronghold.
  • Those who believe in Jesus will never be put to shame.
  • Just as Jesus is chosen and honored by God, believers will also be vindicated on the last day.
  • Believers will not experience the embarrassment of judgment but the glory of approval.

Verse 7

Depending on the translation you use verse 7 could have the word honor, as in the HCSB, or precious. The correct understanding of the original Greek is honor.

  • Honor for believers on the day of judgment.
  • Eschatological honor for Jesus.
  • The stone (Jesus) rejected by the builders (unbelievers) is the stone that believers rest their faith on.
  • Unbelievers reject the Gospel, which is the cause of their stumbling or tripping. This should be interpreted as judgment and eternity in hell.

Verse 8

The ideas in this verse are the Gospel message, Jesus, and unbelievers.

  • Jesus and His message, the Gospel, is offensive to many.
  • When unbelievers choose not to believe the Gospel and place their faith in Jesus, the very message that could bring them life instead causes them to stumble.
  • Disobedience is the cause, and all disobedience is because they fail to trust in God.
  • The stumbling mentioned in these verses is not accidental tripping; it is a willful rebellion by refusing to submit to the lordship of Yahweh.
  • The same thing led to the crucifixion of Jesus, refusing to submit and fulfilling their own desires.

Verse 9

There’s a lot going on in this verse, which contains three main themes; a royal priesthood, holy nation, and purpose of God’s people.

  • Royal priesthood.
    • God has chosen them.
    • A reminder that we serve royalty.
    • It is predominately corporate in nature.
      • But it doesn’t deny the fact that individuals serve priestly functions.
      • A proper understanding is that believers have priestly functions but always as members of a group who exercise priestly functions.
    • Both Israel as a nation and the church of Jesus are identified as a royal priesthood.
      • Exodus 19:6 “And you will be My kingdom of priests and My holy nation.” These are the words that you are to say to the Israelites.
      • Revelation 1:6 And made us a kingdom, priests to His God and Father – the glory and dominion are His forever and ever. Amen.
  • Holy nation.
    • Holy means to be set apart.
    • Both Israel and Jesus’ church are to be different than the world around them. They will be set apart by their holiness in obedience to Yahweh.
    • A people for His possession.
    • Individual believers all make a valuable contribution to Jesus’ church.
    • Christians are the true people of God, continuing His purpose that began with Abraham and Moses.
  • Purpose of God’s people.
    • To proclaim the praises of Yahweh.
      • They were called out of darkness (death).
      • They now live in marvelous light (life).
      • 2 Corinthians 4:6 For God who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of God’s glory in the face of Jesus Christ.
      • Conversion is an illustration of moving from darkness to light.
        • Acts 26:18 To open their eyes so they may turn from darkness to light and from the power of Satan to God, that by faith in Me they may receive forgiveness of sins and a share among those who are sanctified.
        • Ephesians 5:8 For you were once darkness, but now you are light in the Lord. Walk as children of light.
    • Isaiah 43:21 The people I formed for Myself will declare My praise.
    • Isaiah 43:7a Everyone called by My name and created for My glory.
    • Components of praising God.
      • Worship.
      • Evangelism.

Verse 10

The verse presents an amazing picture of God’s grace and mercy. There is also a connection to Hosea 2:23 I will sow her in the land for Myself, and I will have compassion on No Compassion; I will say to Not My People: You are My people, and he will say, “You are my God.”

  • This was a renouncing of Israel as God’s chosen people because of continuous sin. Yet, Yahweh vows to have mercy on them and restore them as His chosen people.
  • It is also the experience of the church of Jesus and Gentiles.
    • Gentiles once lived in darkness but have now been restored by the light.
    • Gentiles are now grafted into God’s chosen people.
  • Gentiles are the recipients of God’s grace and mercy through faith in Jesus.

Applications

  • Take the list of sins that is in verse one and do a self-assessment on whether or not you stumble in any of these areas. Even better, ask your spouse or close friends/co-workers. If you have sinned against anyone, you should apologize and ask for forgiveness. They may or may not give it, but that doesn’t change the fact that we are to ask forgiveness.
  • Do you desire spiritual milk for growth? With our busy lives, it can be challenging, but we should be reading Scripture every day. We should read through the entire Bible each year. The only way to know God, be obedient to His Word, and defeat the spiritual powers of darkness is by being immersed in Scripture. When Jesus was tempted by the devil, He quoted Scripture.
  • Do our lives reflect being a member of a holy priesthood? Are we any different than the world around us? If not, we need to confess our sins and do a course correction.
  • Do we rest in the security of the fortress of Jesus? There is nothing in this world bigger than Jesus. If we really trust Him, we will be secure no matter what the world throws at us.